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Deuteronomy

Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (Malachi 4: 4-6)
In that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the Lord thy God shall bless thee in the land whither thou goest to possess it. (Deuteronomy 30: 16)

There are many words used to describe the different types of instructions given in the Torah. They have not always been used consistently by translators. Ezekiel gives us a clue as to their purpose.
The Spirit of The Torah. And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. (Ezekiel 36: 23-27)

• Law (Teaching, Instruction) [Torah]. All the teachings and instructions given by Moses including the laws, statutes and judgments.
  • Ten Commandments (The Moral Code of Behavior) [Mitsvâh]. The list of instructions. The moral law summarized in ten categories.
    » Statutes (The Way to Walk) [Chôq and Chûqqâh]. Practices, rules and details of the summarized laws.
    » Ordinances (Chûqqâh). Festival and ritual laws are a special set of statutes designed to show how God will help us keep the law.
  • Judgments (The Decisions to Make) [Mishpât]. The judgments show how to make decisions and apply the consequences of the laws in each situation.
    Civil Penalties and Court Proceedings.
    Punishment
    Curses (Deuteronomy 27, 28 and Leviticus 26)
• Blessings and Curses. These are the consequences of continued obedience or disobedience.
• Testimony (Witness) [Eduwth, Edah, Tauwdah]. The written words on the two tables of the Ten Commandments which the people agree to in a Covenant.

The Commandments And 613 Mitzvot
Jews teach that there are 613 mitzvot (commandments) in the Torah, including the ten commandments. These are not to be associated with the commandments they added by tradition, that Jesus rejected. Rather, these are detailed commandments given by God that are based on the blessings and the curses.
They elaborate on the Ten Commandments and the curses by repeating and enlarging on them to explain them.

• Love. The aim of all law is to promote love. When perfect love exists, there is no fear because we do not relate to one another based on reward or punishment.
  A Reasonable Love. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. We love because he first loved us. (1 John 4: 18-19)
• The Two Great Commandments. The expression of love may differ based on the object loved, God or man.
• The Ten Commandments. The laws primarily deal with general duties to God and man. These laws are the covenant (Deuteronomy 4: 13). All renewals of the covenant are meant to help us keep the law better. There can never be a covenant that says, "it is impossible for man to keep the law therefore we will do away with the law".
• 613+ Mitzvot. However, we find that these laws also extend to the rights of animals, plants and the land. Since they include laws from Genesis, not only Sinai, I have also included laws on food from Genesis that are not in this official list. While the Ten Commandments mainly tell you the wrong to avoid, it is these laws that tell you some of the right things to do. These laws are based on the terms of the covenant made with Adam and Eve.
  • Blessings. They describe the perfect life, character and conduct that will exist forever. They are so internalized that one would no longer consider them to be "laws".
  • Curses: Punishment. These are the rewards and character of the wicked that God will never approve.
  • Curses: Transitional (Shadows). These laws address the transitional conditions under which we exist because of sin. Some help us to deal with the consequences of sin and imperfection by mitigating the damage, strengthening us or disposing of the evidence of sin. They all help us to achieve perfection by being our school teachers.
  Laws Nailed To The Cross Having canceled out the certificate of debt consisting of decrees against us, which were hostile to us; and he has taken it out of the way, having nailed it to the cross. Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day things which were a mere shadow of what is to come; but the substance belongs to Christ. (Colossians 2: 14, 16 - 17)
  Jesus removed the hostile laws. How can a law that helps us be hostile?
  • Curses: Transitional (Shadows). Many of these laws were not "against" us or not in our best interests.
    » The Signs (Tefillin, Mezuzah, Tzitzit). These objects could exist but they are not necessary because we do not need constant reminders to love God or love the law, if we are perfect. One born of God cannot sin.
    Taught By The Spirit. As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit - just as it has taught you, remain in him. (1 John 2: 27)
    » The Shadows Of Christ. Although many of these laws point to the work of Christ or were obeyed by Christ, only a few cease to function because He took over those functions.
  • Curses (Wrath of God). These were paid by the sacrifice of Jesus Christ and the punishment removed.
  • Traditions Of Men. The Jews had other oppressive laws they made up to help keep these laws. These were not recognized by Jesus and are not even considered in the accomplishments of the crucifixion.
• Character of God. Some people are teaching the ridiculous doctrine that the law has been eliminated. When faced with the fact that we will be judged according to the law in the future and that the righteous are described as those who keep the commandments of God, they claim that Jesus kept the law so that we do not have to.
  Jesus died for our sins so that we won't have to, but He will have a perfect people by submission and obedience.
  Character Counts. And the dragon was angry with the woman and went off to make war with the rest of her children, who keep the commandments of God and have the testimony of Jesus. (Revelation 12: 17)
  Character AND Faith. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. (Revelation 14: 2)
  It is not character OR faith. We will not have a class of people in heaven keeping the commandments and another class in heaven breaking every rule but say ,"we believe in Jesus!". If so, then Lucifer would be proven right so we cannot keep the laws.
  If we also believe that God will "straighten us out" when we get there, then He has no power to work in us to overcome sin.
  We will form our characters here and bring them there. We will share in His nature.
  Divine Nature Not Human Desires. And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world's corruption caused by human desires. (2 Peter 1: 4)

The Law Of God Reflects The Character Of God

Commandment Attributes			Character Of God	Sabbath	Law Of God
1	Loving God	Love	1 John 4: 8,16		Romans 13:8-10, Galatians 5:14
		One	Deuteronomy 6: 4		Galatians 5:14
		Holy	Isaiah 6:3, 1 Peter 1:15-16, Psalm 99:9	Genesis 2:3 Exodus 20:11	Romans 7:12, 2 Peter 2:21
		Blessed	1 Timothy 1:11, Psalm 28:6		Revelation 22:14, Exodus 20:11
		Delight	Psalm 37:4	Isaiah 58:13	Psalm 1:2
		Happiness	Psalm 146:5	Isaiah 58:13	Proverbs 29:18
		Unchanging	Malachi 3:6, Hebrews 13:8	Hebrews 4:8	Matthew 5:18, Psalm 111:7-8
		Eternal	Romans 16:26, Deuteronomy 33:27	Isaiah 66:23	Psalm 111:7-8, Luke 16:17
		Everlasting	Genesis 21:33	Isaiah 66:23	Psalm 111:7-8
		Good	Psalm 25:8, Nahum 1:7, Luke 18:19	Mark 3:4	Romans 7:12, 16, 1 Timothy 1:8
		Gives Gifts	Numbers 18:5-14, Ezekiel 46: 16-17	Mark 2:27	Hebrews 8:4, Ephesians 2: 8, James 1:17, 1 Corinthians 12
		Meditate	Psalm 63:6	Isaiah 66:23	Psalm 1:2, Psalm 119:97,99
		Perfect	Matthew 5:48		James 1:25, Psalm 19:7
		Righteous	Psalm 145:17, Jeremiah 23:6		Romans 9:31, Psalm 119:172
		Just	Isaiah 45:21, Romans 3:26		Romans 7:12
		Spiritual	1 Corinthians 10:1-4, John 4:24		Romans 7:14
		Light	1 John 1:5		Proverbs 6:23
		Wisdom	Daniel 2:20, Job 36:5, Jude 1:25		Psalm 119:98, Psalm 19:7
		Knowledge	Isaiah 11:2		Romans 3:20
		Understanding	Psalm 147:5		Psalm 119:73, Psalm 119:99
		Enlightment	Psalm 18:28		Psalm 19:8
		Wonderful	Isaiah 9:6		Psalm 119:18
		Peace	Romans 15:33, Hebrews 13:20		Psalm 119:165
		Great	Psalm 48:1		Hosea 8:12
2	No Idols	No Other	Ephesians 4:5, Deuteronomy 6:4	Hebrews 4:8	Exodus 12:49, Numbers 15:16,29
3	Name Of God	Holy Things Profaned	Leviticus 18:21,19:12, Psalm 52:9, Psalm 54:6	Nehemiah 13:17	Ezekiel 22:26
4	Sabbath	Liberty	2 Corinthians 3:17	Sabbath as a Commandment Exodus 20:8 Deut 5:12	James 1:25, Psalm 119:45
		Rest	Matthew 11:28, Exodus 20:2, 33: 14		Exodus 20:8-11
		No Burden	Psalm 55:22		Nehemiah 13:19, 1 John 5: 3, Jeremiah 17:21
5	Parents	Obey	Deuteronomy 13:4, 27:10, 1 Samuel 12:14		Ephesians 6:1, Colossians 3:20
		Honor	Isaiah 58:13	Isaiah 58:13	Isaiah 42: 21, Ephesians 6:1-2
6	Kill	Life	John 14:6, Psalms 36:9		Matthew 19:17, Proverbs 3:1-2, 6:23, 13:14
		Mercy	2 Corinthians 1:3, Exodus 34:6		Matthew 23:23, Nehemiah 1:5
		Hope	Psalm 71:5, Romans 15:13		Psalm 119:43
7	Adultery	Pure	1 John 3:3, Job 4:17		Psalm 19:7-8
		Faithful	1 Corinthians 1:9, 2 Thessalonians 3:3		Psalm 119:86
8	Steal	Kind	Nehemiah 9:17, Psalm 31:21. Joel 2:13		Proverbs 31:26
9	Lie	Truth	Psalm 31:5 Deuteronomy 32:4, John 14:6		Psalm 119:142, 151
		True	John 3:33, 1 John 5:20		Nehemiah 9:13
		Sure	2 Timothy 2:19		Psalm 19:7, 111:7
		The Way (Guide)	John 14:6		Psalm 119:30-32
10	Covet	Jealous	Exodus 20:5, 34:14		Numbers 5:29

The eternal law describes the character of God who hates sin. Remarkably, the Sabbath is also a symbol of all these attributes of God. Sin is the transgression of the law (1 John 3: 4). Without the law there would be no knowledge of sin (Romans 7: 7 and Romans 4: 15). However, we cannot get rid of sin by getting rid of the eternal law because we would have to get rid of the eternal God.
So all the law is good, even those that are temporary. The temporary laws pointed forward to a time when God would restore righteousness. Until then they served as a prophecy and symbol of hope for the time when the perfect law and perfect will of God would be restored.
Jesus came to demonstrate that the law can be kept and to provide the Holy Spirit to help us to keep the law and make us holy.

The Scope Of The Law And Relationship Between The Laws

Permanent Laws				Temporary Mitzvot	Nailed To The Cross
Ten Commandments			Blessings (Do)	Transitional Curses (Do)	Curses (Do Not)
1	One God	God	Face to face, Love, honor, seek, emulate, sanctify	Hidden	Other gods, idols, beasts terror
		Temple	God with us	Hidden by a veil	Desolation, rejection
			Continual incense	Mortal intercessor, repent	God does not hear
			Continual light in heart	Written in a book, SHEMA	Darkness
			Continual Intercessor	High priest	Burning coals, rejection
			Continual food, drink, gifts	Benefits for priests only	Priests only
		Offerings	Thank Offerings, peace	Sacrifices, Nazarite	Sick, blemish, castrated, old
			Perfection, redemption	Circumcision, blood	Sacrificed animals, debt
		Priests	All praise, approach God	Imperfect Intercessor	Exclusive (males, Levites)
		Prophecy	Guidance, listen	"Dark" sentences, symbols	False prophet
		Torah	Written on the heart	Tefillin, mezuzah, tzitzit	Willingly foolish
2	Idolatry	Idols	Hate idolators	Prophets, signs, symbols	Idols, tattos, cuttings
		Spirits	Seek God	Wise elders, Torah	Spirits, sorcery, rebel
3	Name Of God God Places His Name	Oaths	Faithful, truthful, trust	Nazarite vow, Annul vows	Broken promises
		People	Israel sealed. Living temple	God removes His name	People exiled. Mark of the beast
		Temple	Temple inaugurated	God removes His name	Corrupt temple destroyed
		Land	Promised land.	God removes His name	Land desolate
4	Sabbath	Appointed Times	Rest, work, new moons, feasts	Hard labor, sweat Submission	No rest, crawling in dust
		People	Freedom, start over	Debt, collateral	Slavery, borrow
		Land	Produce fruit. Sabbath rest	Barren, famine, drought, thorn, weeds, bitter fruit	Poison
		Signs	Mark Of God (Sabbath)	Tefillin, feasts, circumcision	Mark of the beast
5	Honor Parents	Leaders	Long life, Honor the elders	Taking care of the elderly	Cursed, Rebellion
		Authority	Obedient	Establish courts, fear	Punishment, terror
6	Kill	Life	Eternal life, health	Pain, suffering, blood, death, disease, impurity	Death, separation
		Food	Fruits, nuts, vegetables	Clean Meat	Unclean meat, blood, fat
		Love	Love, family	Separation, exile, enmities, strife, dissensions, factions	Hate, grudge, embarass Revenge, insult, slander
		War	Peace, Refuge, gentle	Revenge, anger, disputes	Destruction, division
7	Adultery	Family	Have children. Provide food, clothes	Divorce, barren	Immorality, impurity, sensuality
		Sexual Conduct	Have sex with wife	Menstruation, Labor pains	Fornication, homosexuality, incest, bestiality, polygamy, lust, menstruation
			Priests marry virgins	No widows or divorcees
		Forbidden Mixtures	Unity, self-control	Diverse seeds, crossbreed animals, mixed vineyard, yoke different animals, linen and wool clothes, drunk, carousing
		Ritual Purity	Resurrection	Handling the dead	Returned to dust
			Reunion	Quarantine	Separate, shun
			Fruitful	Menstruation	Abortion, barren
8	Steal	Kindness Give	No poor. Remove burdens. Return lost objects	Charity. Provide for the poor. Gleanings, fallen fruit	Hard heart, pit, stumbling block, kidnap
		Loans	No borrowing, no interest, kindness, goodness	Help poor, destitute, widow. Credit, collateral, interest	Interest for idolaters, force payment
		Business	Honest scales, wages	Thieves, loans not repaid	Cheats strangers, brothers
		Tithes Offerings	Overflow, abundance, increase, prosperity	Poverty, stale, insufficient, infested	Devourer
9	Lie	Court	Righteous judgment	Reluctant witness	False witness, Retribution
		Public	Faithful	Coward	Slander, rumor, gossip
10	Covet	Private	Thankful, contented, peace, joy, patience, self control	Lust, pride, jealousy, envy	Evil desires of heart and eyes

The Laws Before The Ten Commandments

• Laws In Eden.
  • Sabbath. The Sabbath was the laws that marked cycle of sacred tme.
    Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. (Genesis 2: 1-3)
  • Seasons (Mo'ed). The cycles of the sun and moon marked the seasons.
    And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. And the evening and the morning were the fourth day (Genesis 1: 14-19)
  • Marriage. One male and one female.
    And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; And the rib, which the Lord God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. And they were both naked, the man and his wife, and were not ashamed. (Genesis 2: 21-25)
  • In The Image Of God. Male and female humans were made in God's image.
    And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. (Genesis 1: 26-27)
    » Mark of The Beast. They were not made in the image like animals in the form of four-footed beasts like an ox, an ape or a monkey. Evolution teaches that lie.
    Professing to be wise they became fools. And exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. (Romans 1: 22-23)
    So God will make one start behaving like animals. Nebuchadnezzar was sentenced with lycantropy for seven years for not giving honor to God. King Herod, whom men called a god, was eaten by worms. While attempting to foil God's decrees, the antediluvians tried to build a high tower that the flood could not reach, and had their speech altered, chattering like unintelligable beasts. They all refused to honor God.
    Built Babylon The Great. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
    And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
    The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws. (Daniel 4: 30-34)
    This Is a Man Not A God. And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of a god, and not of a man. And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. (Acts 12: 21-23)
    Confused Language. Go to, let us go down, and there confound their language, that they may not understand one another's speech. Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth. (Genesis 11: 7,9)
  • Stewardship and Dominion (Care For The Earth). The foot washing example of the Master showed us a perfect model of dominion. Dominion means serving the earth, not power and exploitation.
    And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. (Genesis 1: 28)
  • Covenant. Adam broke the covenant and then hid his sin.
    Transgressed. But like Adam [men] they have transgressed the covenant; There they have dealt treacherously against Me. (Hosea 6: 7)
    The KJV uses "men". The Orthodox Jewish Bible also says Adam. And the blue letter bible says it is a Hebrew root word for Adam.
    Covering Sin. If I covered my transgressions as Adam, by hiding mine iniquity in my bosom: (Job 31: 33)
  • Dietary. Initally it was a vegetarian menu.
    Humans (Fruit, Nuts, Beans and Grain). Then God said, "See I have given you every plant yielding seed that is on the surface of the earth, and every tree which has fruit yielding seed. It shall be food for you".
    All Creatures (Vegetables and Herbs). "And to every beast of the earth and to every bird of the sky and to everything that moves on the earth which has life, I have given every green plant for food". And it was so. (Genesis 1: 29-30)
    After sin vegetables were added to the human diet. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; (Genesis 3: 18)
    
    » Restrictions: Clean Meats. No Blood.. After the flood flesh restrictions foods were added to the diet.
    Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
    But flesh with the life thereof, which is the blood thereof, shall ye not eat. (Genesis 9: 3-4)
  • Animal Sacrifices. God made the first sacrifice as a type of Yom Kippur and made a covering of skin for them.
    Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them. (Genesis 3: 21)
• The Laws Before The Flood
  
  • Sacrifices. Cain and Abel brought sacrifices. but Cain's offer of foods was unacceptale while Abel's offer of an animal sacrifice was approved.
    And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell (Genesis 4: 3-5)
  • Murder (Blood). Cain killed his brother because God rejected his sacrifice.
    And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. (Genesis 4: 8)
    Of all the six commandments for man, only five have a means of reconciliation - (property for property).
    Life cannot be returned, except through an act of God. Blood must be avenged - life for life.
    It is the sin that leads to death.
  • Clean and Unclean. Unclean animals were taken aboard by twos. Clean animals were taken aboard in sevens. Three pairs were for mating and a male for sacrifce.
    And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female. Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth. (Genesis 7: 1-3)
• Laws After The Flood.
  • Clean and Unclean. The single male was offered as a sacrifice.
    Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark. And Noah builded an altar unto the Lord;
    Sacrifice. and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
    No More Flood. And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
    Covenant With The Earth. While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease. (Genesis 8: 19-22)
  • Laws Given To Noah. Additional emergency exceptions were required.
    And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
    Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
    But flesh with the life thereof, which is the blood thereof, shall ye not eat. And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
    And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein. (Genesis 9: 1-7)
    • Dominion (Fear). All animals will be in fear of humans.
    • Diet. Food is now for animals and herbs.
    • No Blood Eaten. Do not eat blood.
    • Multiply. Continue to have children.
  • Rainbow Covenant. This covenant was made with every living creature on earth.
    And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
    And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth. (Genesis 9: 12-17)
  • Tithe. Tithe was paid to Melchizedek.
    And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all. (Genesis 14: 19-20)

The Laws Since Christ

• Laws Of Jesus (Expanded). In Matthew 5 Jesus expounded on the broad extent of the law, calling new behaviors sin. He did not get rid of any laws.
  • No Law Annulled. If there are still skies above the heavens, and the earth exists, no law will be removed.
    For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. (Matthew 5: 18)
    The skies will roll away at the Second Coming and still the earth remains for 1000 years. The only thing that changes is that Israel will be removed from the land until the 1000 years are complete and the laws will still exist. When the earth passes away then the law will cease.
    The earth will be recreated and the law will again be intact with all things brand new. The same covenant will be renewed. There is no such thing as a lawless earth. There will be law-abiding people.
  • Hate is Murder. Covets anger in is heart. Seethes with rage.
    Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. (Matthew 5: 21-22)
    Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. (1 John 3: 15)
  • Lust is Adultery. Covets what does not belong to him/her - another man/woman or another person's spouse.
    But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. (Matthew 5: 28)
  » Covet. The tenth commandment, includes every type of sin that can be done in the heart. This is Satan's sin.
• Laws In The New Testament. Many people say these statutes are void. Some even make similar claims about the Ten Commandments. However we can clearly see all Ten commandments in the New Testament and they will be used in the final judgment,
  Some claim these are Jesus' commandments but He said, "Not one jot or tittle will pass from the law". The other laws are statutes. Based on one of the ten commandments we see that they are binding because the New Testament mentions them.

Statutes And Judgments In The New Testament

Law	Old Testament	New Testament
Love The Two Great Commandments Matthew 22; 37	[1]. Deut 6: 5 And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. [2]. Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.	Matthew 22: 37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it, Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets.
Favoring One Person Over Another (Rich Vs Poor)	Deut 1: 17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.	James 2: 8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
	Lev 19: 15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbour.	James 2: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

Law	Old Testament	New Testament
Homosexuality	Lev 20: 13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.	Romans 1: 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Fornicators Idolators Adulterers Effeminate Abuse Themselves	Commandment 6 Adultery Commandment 6 Adultery Commandment 6 Adultery Commandment 6 (Statute) Commandment 6 (Statute)	1 Corinthians 6: 9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God
Thieves Covetous Drunkards Revilers Extortioners	Commandment 7 Steal Commandment 10 Covet Commandment 6 (Statute - controlled by lust) Commandment 6 (Statute - controlled by lust) Commandment 7 Steal
Fornication Adultery	Deut 27: 20 20 Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.	1 Cor 5: 1 - It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
Unequally Yoked 2 Corinthians 6: 14	Deuteronomy 22: 10 Thou shalt not plow with an ox and an ass together.	2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Unequally Yoked 2 Corinthians 6: 16	Deut 7:3; Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.	2 Cor 6: 16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Touching The Unclean Lev 7:19 (Unclean), Lev 11:8,26 (Beasts), Lev 15:1 (Issue), Lev 22:4,6 (Leper), Num 19:13 Deut 14:8 (Swine)	Leviticus 7:19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof. Lev 7: 21 Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord, even that soul shall be cut off from his people.	2 Cor 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you
Circumcise The Heart Romans 2: 29	Deut 10: 16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.	Romans 2: 28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Not eat meats sacrificed to idols	Leviticus 3:17 It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.	Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
Not to eat blood
Strangled
Fornication
Burial	High Priest should not be in contact with the dead. (Lev 21: 1-4) Leviticus 21: 1-4 And the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people: But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother. And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled. But he shall not defile himself, being a chief man among his people, to profane himself.	Luke 9: 59-60 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
Lending To The Poor	Deut 15: 2, 9. Lend to the poor even close to jubilee. Exodus 22: 25. If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.	Matthew 5: 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Statutes and Judgments In the Old Testament

The Law
Ten Commandments			Detail Explanations (Mitzvot)		Curses
Testimony (Witness)			Statutes/ Ordinances (Do)	Judgments (Do Not)	Judgments (Do Not)
1	One God	God	Love, fear, know God, know that there is no other God, imitate	Blaspheme, profane, not to test
		Torah	Honor the old and wise then cleave to them, learn, teach, write a scroll	Not to add to them, Not to take away from them
		Temple	Build the sanctuary, set showbread and frankinsence every Sabbath. Lights in the sanctuary. Breastplate not loosed from ephod. Offer incence twice daily. Kohein wash is hands and feet for service. Preparepol of anointment and anoint kings and high priest. Make restitution + 1/5 for unlawful use of Holy Things. Remove the ashes from the altar. Keep the fire always burning on the burnt offering altar. Revere the sanctuary. Ark should be carried on the shoulder. Observe the 2nd Passover. To eat the Passover Lamb with unleavened bread nad bitter herbs To sound the trumpets at the offering of sacrifices and in times of trouble. To watch the sanctuary. To bring a trespass offering by one who transgressed..	Not build an altar of hewn stone, mount altar by steps, remove the staves of the ark, to offer strange incense/sacrifice on the golden altar. Not to make anointig oil for lay use. anoint a stranger, to make anything like the insense. Not to extinguish the fire on the altar. Kohenin not enter with disheveled hair, torn garment, not leave the courtyard during the service. An intoxicated person should not enter the sanctuary. Not leave any flesh of the Passover lamb on the 2nd Passover until morning. Not to reak its bone, remain unwatched, destroy anything of the sanctuary or erase the name of God.
		Sacrifices	Changed ordinances. See below
		T'rumah	Give half a shekel yearly to the sanctuary.	Not to be eaten by (Uncircumcised, unclean kohein, not a kohein is the wife of an unmarried daughter, a soujourner or his hired servant ) should not eat. Not to eat t'rumah and tithe that have not bee separated. Not to alter the separation of T'rumah and tithe.
		Tithe	To set apart the tithe after taking the t'rumah. Tithe cattle. Levites should set apart a tithe. To set apart the second tithe (1,2,4,5) and (3,6 for the poor) in the sabbathical to be eaten in Jerusalem. Give the kohein his (carcass, fleece, grain, wine, oil) To make a declaration when bringing in the second tithe in the sanctuary.	Not to forsake the Levites. Not to sell the tithe of the herd. Not to eat the second tithe (cereals, oil ) outside Jerusalem. Not to spend the second tithe on anything but food and drink. Not to eat the second tithe unclean or in mourning in Jerusalem
		King	Appoint a king, to write a scroll for himself	No excessive (horses, wives, gold), Not to appoint a non-Israelite
		Firstborn	To redeem male, ass, break its neck if it is not	Not to redeem a clean beast
		Priests (Kohanim)	Put on robes, marry a virgin, honor by giving precedence, send the unclean out of the camp shal bless Israel, set apart a portion of the dough, serve in division on festivals	Not to tear the high priest's garment. Not enter the sanctuary at all times, not teat the high priest's robes, contact the dead body, not to attend their burial or mourn for them, not serve until sunset after a cleansing, go under the same roof. Not marry a (divorced, har;ot, profane woman, widow), not serve (physical or temporary blemish), not enter sanctuary unclean shll not enter courtyard
		Levites	Serve in the sanctuary, give ciries and cities of refuge to dwell in	Not do the work of the kohanim or the kohanim do their work, not to take any territory of the land nor spoil
		Prayers & Blessings	Pray to God, read shema morning and night, recite grace after meals	Not to lay down a stone for worship (idolatry)
		Prophecy	To heed a prophet who does not add to nor take away from the torah	Not to prophesy falsely, Not to refrain from putting a false prophet to death
2	Idolatry	Idols	-	Not to make (graven images, figures or ornament, idols). Not to use (ornaments or objects of idolatry, an idol or its accesory). Not to drink wine of idolators, worship an idol, bow down, prophesy in an idol's anem, liste to one who propesies in the name of an idl. Not to lead israel astray to idolatry, entice an Israelite to idolatry. Not to love an enticer of idolatry, not to give up hating the enticer, not to save the enticer from capitl punishment A person who was tempted cannot plea for him. A person who he attempted must testify. Not to (swear, turn to, adopt the customs, pass a child by fire to Molech) idolatry Not to consult/suffer (withcraft, observe times, charms, signs, potents) Not to consult (ghosts, wizard, magic herbs, magic practices, casting spells) Not to enquire (ghost, dead, wizard) Not to (show favor to idolators, cut oneself, tattoo, make a bald spot for the dead, set up a pillar, remove the beard, round the corners of the head)	Cursed: Idolatry
3	Name Of God	Oaths	Fulfill vows, decide incases of annulment of vows, to swear by his name truly	Not to swear needlessly, violate oath or swear falsely, break a vow, not to delay in fulfilling a vow
		Signs/ Symbols	Circumsise, tzitzit, teffilin on head and hand, mezuzah	--
4	Sabbath	Appointed Times [Mo'ed] (Times & Seasons)	New moon proclaimed. Sanctify Sabbath. Rest on Sabbath. Celebrate the 3 feasts. Rejoice on the festivals. Come to the sanctuary on the festivals	Not to work on sabbath. Not to travel on Sabbath
		Passover	To (remove leaven, rest, eat Matzah on the night) on the first day of Passover. To rest on the seventh day of Passover. To discuss the departure from Egypt on the first night of Passover.	Not to work on the first and 7th day of Passover. No leaven (in the house, eat food containing, eat leaven, not seen, not to eat after midday Nisan 14) during Passover.
		Count Omer	To count the omer for 49 days.	--
		Shavu'ot	To rest on shavu'ot.	Not to work on shavu'ot.
		Rosh Hashana	To rest on Rosh Hashanah. To hear the sound of the shofar on Rosh Hashanah.	Not to work on Rosh Hashanah
		Yom Kippur	To fast on Yom Kippur	Not to eat or drink on Yom Kippur, not to work on Yom Kippur.
		Sukkot	To rest on the first day of Sukkot. To take a palm branch and 3 other plants. To dwell in booths 7 days of sukkot.	Not to work on the first day of sukkot
		Sukkot 8th	To rest on the 8th day of sukkot	Not to work on the 8th day of sukkot
		Sabbatical	To sound the Ram's horn, land lie fallow, cease from tilling the land, release debts,assemble people to hear the Torah at the close of the 7th year.	Not to till the ground, work on trees, not to reap, gather the fruit, demand return for a loan, refrain from lending to the poor, to cultivate the soil or work on trees, to reap. Not to gather fruit on Jubilee.
		Jubilee	To count the jubilee, rest, grant redemption for the land
5	Honor Parents	Parents	Honor, reverently fear	No to smite, or curse	Cursed: Dishonors Parents
		Judges, Leaders & Authority	To appoint judges/officers in every community.	Not to curse a judge. Not to appoint as judge someone who does not know the law.
		Fair & Impartial	Treat parties with equal impartiality. In a capital case one who argued for aquittal should later argue for condemnation.	Not to (take a bribe, influenced by the poverty of a person, be afraid of a bad man, favor a great man, render an iniquituous decision).	Cursed: Perverts Justice
6	Kill	Love and Brotherhood	Give charity. Assist with a burden and unload his beast. Replace a load on a beast, To rebuke the sinner	Afflict an orphan or widow, refrain from helping the poor, Leave a beast that has fallen with its brdenIsraelite, make the simple-minded stumble Stand idly by when a human is in danger, wrong anyone in speech, carry tales, cherish hatred, take revenge, bear grudges, shame, curse another	Cursed: Makes the blind to wander
		Food & Diet	To examine the signs in (cattle, fish, fowl) to distinguish clean and unclean To slay cattle, fowl according to the laws. To cover the blood of undomesticated animals who are killed. To set the mother bird free when taking the nest.	Eat a (worm, creep, vermin, swarm, winged insects, flesh of a torn beast, beast that dies of itself). Slaughter an animal and its young on the same day. Not t0 take the mother bird and its young. Eat a limb removed from a beast Eat blood, fat, thigh vein, flesh with milk) boil meat with milk Eat or drink like a glutton or drunkard.	Cursed: Kills His Brother, or is an Hired Assassin
		War	Do not fear or be panic stricken. Anoint a special kohanin in war. To observe the procedure in war. Remember what Amalek did. Not forget the evil done by Amalek. Destory the seed of Amalek. To have a place outside for sanitary purposes. Keep the place sanitary. To exterminate the 7 nations	Not to keep alive any of the 7 nations. Not to offer peace before waging war on the Ammonites and Moabites Not to destroy fruit trees. Unclean should not enter the camp of the Levites. Not to sell or degrade a beautiful woman taken.
7	Adultery	Family, Marriage & Divorce	Marry by kiddushim. Newlywed free for one year. Be exempt for one year. Divorce by formal written document. Marry widow who died childless, Brother must marry deceased husband's widow woman suspected of adultery. Widow formally release husband who refused to marry her, one who defanes wife's honor must live with her forever.	Withhold food, clothing, conjugal rights, remarry a divorced wife who divorced, may not divorce his wife after publishing an evil report
		Eunuch, Excluded	-	Eunich not marry an Israelite, Mamzer, Ammorite or Moabite. Exclude Esau or Egypt for 3 generations
		Sexual Conduct	Male and female	Intercourse with a beast, Not to castrate a male, Not to have intercourse with wife durig her period, Sodomy with your father, or with a male Incest with family or close relatives, (mother, father's wife, sister, father's wifes daughter ...)	Cursed; Incest and Bestiality. Deuteronomy 27.
		Poor	Leave unreaped corners, gleanings, the imperfect clusters, single grapes, be fruitful and multiply	Not to gather fallen grapes, return for a forgotten sheaf, not to afflict
		Gentiles	Love the stranger, exact the debt from an alien, lend to an alien with interest	Not to wrong in speech, buying or selling, intermarry
		Servants & Slaves	Eat form the produce he reaps. Pay wages when due. To deal with a Hebrew bond man. To give Hebrew liberal as gifts to a bondman. Canaaninite a slave forever Redeem a Hebrew maid servant.	Delay wages. Not take more than he can eat. Not eat what is not being harvested. Compel to Hebrew to do the work of a slave, Not to sell a Hebrew servant as a slave. o treat a Hebrew servant vigorously. Permit a Gentile to treat a Hebrew slave harshly. Send away a Hebrew bondman empty-handed. Sell a Hebrew maid servant. Not to surrender a slave who has fled to Israel. Wrong a slave. Muzzle a beast.
		Forbidden Mixtures (Clothing)	-	Women not wear men's clothes. Men not wear women's clothes. Not wear garments of wool and linen mixed together.
		Agriculture	-	Cross breed cattle of different species, Sow different seeds together. Fruit-bearing trees are sacred in the fourth year. Sew grain or herbs in a vineyard. Eat the produce of diverse seeds grown in a vineyard. To work different beasts yoked together. Not eat fruit grown for 3 years from the time planted.
		Ritual Purity	Leper and other unclean should declare themselves. Defiles (leperous house, 8 species of creeping things, foods in contact with the unclesn, seed of copulation, man/woman with a running issue) Unclean and defiles (menstruating woman, leper, leperous garment) Unclean (lying-in woman, corpse, touches the carcass of a beast that dies of itself) Carry out the ordinance of a red heifer to create the ashes. Waters of separation defile the clean and cleanses the unclean from a dead body. Waters of the mikvah cleanses from defilement.
		Leprosy	Shave his hair. Follow the procedure for cleansing.	Drove off the hair of the scall. Pluck out the marks of leprosy. Not enter a covered structure with a dead body.
		Nazarites	Not drink wine or anything mixed or tastes like wine. Permit his hair to grow. Shave his hair when he brings his offering.	Not eat (fresh grapes, dried, kernels, skins) of grapes. Should not cut is hair. Not defile himself with the dead.
8	Steal	Property Rights	Houses in a walled city may be redeemed in a year. To return lost property. To restore what was robbed.	Not to remove landmarks. Not to sell a field forever. Not to change the character of the open land of the Levites. Not to pretend to not see lost property. Not to steal personal property. Never to settle in Egypt. Not to falsely deny some ones property rights. Not to swear falsely to deny anothers rights.	Cursed: Removes Landmarks
		Business Practices	Lend to the poor. Return a pledge to its owner. Ensure correct scales and weights.	Not to wrong in buying/selling. Not to make a loan to an israelite on interest. Not to borrow on interest. Not to take part in usurious transactions. Fraud in measuring. Exact a pledge from a debtor by force. Predge utensils used for food. Demand debt form the poor. Not to possess inaccuate scales and measurements, commit fraud, take a pledge from a widower.
		Loans	-	--
		Strangers & Orphans	-	Not to pervert judgment of strangers, orphans or poor/sinner
9	Lie	Court	To give decisions to the majority. To accept the rulings of every Supreme Court.	Not to decide in capital cases according to the majority. Not to render decisions one ones peronal opinion. Not to execute one who has not stood trial. No to rebel against the spreme court.
		Sales and Purchases	Judge cases of paid depositary, adjudicate cases of purchases and sale, loss which a borrower is liable, inheritances.	--
		Witness & Testimony	One who has evidence should testify.To examine a witness thoroughly.	A witness who testified should not lay down the law. The transgressor shall not testify. Not accept the testimony of a close relative. Not to hear one party in the absence of another. Not testify falsely. Not to decide on the evidence of one witness.
		Injuries	Make a parapet for your roof. To save the pursues at the cost of the life of the pursuer	Not to leave something that might cause hurt. Not to spare a pursuer and slay him if he reaches him and uncovers his nakedness.
		Damages	-	Adjudicate damege/injuries caused by (uncovered pit, beast, tresspass of cattle, fire, gratuituous depository, other cases between plaintiff/defendant).
		Punishmment & Restitution	To inter the executed on the same day. Pass death by (decapitation of a sword, strangulation. burning with fire, stoning, hangnthe dead body of one who had incurred the penalty). The dead body of a hanging criminal should not reman overnight.	--
10	Covet	Criminal Laws	-	Not to (slay an innocent, kidnao, rob by violence, defraud, covet, crave what belongs to another, indulge in evil thoughts or sights)

613 Mitzvot: The Laws Of The Ten Commandments In Detail
The Jews group the laws into 613+ categories depending on the respected teacher. However, there are other laws made between Genesis 1 and Sinai. Many of God's dealings can be understood with certain realities. It is a fact that the way humans have interpreted the law is not God's intention. So the laws (sometimes seemingly unfair) are designed to save us. Israel and their kings are a microcosm of how the whole world does whatever pleases them. So Jesus is the only perfect model of God's intention. The second best model is Joseph and then Moses. Enoch was perfect but we do not know why. To understand God's laws think of how they will be applied universally because there is only one law that does not change.

• We were created AFTER sin developed among the unfallen.
• After Adam and Eve sinned, God saw our condition as "Slaves" to sin.
• There is a ransom demand from the kidnapping slave owner/thief.
• We have one enemy - Satan. God will put enmity in us against Him.
• The earth is seen as a virtuous woman, a Bride for the Son of God.
• There is one law for all. Even the sciences obey these laws.
• We are His witnesses. In His court we do not sit idly by. We are active participants, making choices as we go and not being aware of the outcomes.
• God does not promise that our challenges will be easy. But if we can hold on like Jesus on the cross ("Why have you forsaken me?"), it will all be clear. We will be fairly compensated and rewarded for bravery in Battle. We were not designed for fodder and futility. We were designed to win!
• Everyone will agree that He was fair and righteous - even the wicked (Isaiah 45).
• Every law will make more sense in the kingdom. It has to be so because there is one law for every one.

Statutes - God

• GOD. Warning about being decieved (evolution and false bibles).
  1. To know that G-d exists (Ex. 20:2; Deut. 5:6).
  2. Not to entertain the idea that there is any god but the Eternal (Ex. 20:3).
  3. Not to blaspheme (Ex. 22: 27. Christian text Ex. 22: 28) (Lev. 22:32).
  5. Not to profane G-d's name (Lev. 22:32).
  6. To know that G-d is One, a complete Unity (Deut. 6:4).
  7. To love G-d (Deut. 6:5).
  8. To fear Him reverently (Deut. 6:13; 10:20).
  9. Not to put the word of G-d to the test (Deut. 6:16).
  10. To imitate His good and upright ways (Deut. 28:9).
• Torah. Instruction to the believer to learn.
  Discouraged from learning and teaching the Bible. Now we cleave to rotten scholars and those who change or peddle the Word of God and introduce damnable heresies.
  11. To honor the old and the wise (Lev. 19:32).
  12. To learn Torah and to teach it (Deut. 6:7).
  13. To cleave to those who know Him (Deut. 10:20).
  14. Not to add to the commandments of the Torah, whether in the Written Law or in its interpretation received by tradition (Deut. 13:1).
  15. Not to take away from the commandments of the Torah (Deut. 13:1).
  16. That every person shall write a scroll of the Torah for himself (Deut. 31:19).
• The Firstborn. Redeem the wicked, not the righteous.
  368. To redeem the firstborn human male (Ex. 13:13; Ex. 34:20; Num. 18:15).
  369. To redeem the firstling of an ass (Ex. 13:13; Ex. 34:20).
  370. To break the neck of the firstling of an ass if it is not redeemed (Ex. 13:13; Ex. 34:20).
  371. Not to redeem the firstling of a clean beast (Num. 18:17).
• The King. Jesus qualified as King of Kings.
  581. Not to curse a ruler, that is, the King or the head of the College in the land of Israel (Ex. 22:27).
  582. To appoint a king (Deut. 17:15).
  583. Not to appoint as ruler over Israel, one who comes from non-Israelites (Deut. 17:15).
  584. That the King shall not acquire an excessive number of horses (Deut. 17:16).
  585. That the King shall not take an excessive number of wives (Deut. 17:17).
  586. That he shall not accumulate an excessive quantity of gold and silver (Deut. 17:17).
  587. That the King shall write a scroll of the Torah for himself, in addition to the one that every person should write, so that he writes two scrolls (Deut. 17:18).
• Kohanim and Levites (Priests).
  372. That the kohanim shall put on priestly vestments for the service (Ex. 28:2).
  373. Not to tear the High Kohein's robe (Ex. 28:32).
  374. That the kohein shall not enter the Sanctuary at all times (i.e., at times when he is not performing service) (Lev. 16:2).
  375. That the ordinary kohein shall not defile himself by contact with any dead, other than immediate relatives (Lev. 21:1-3).
  376. That the kohanim defile themselves for their deceased relatives (by attending their burial), and mourn for them like other Israelites, who are commanded to mourn for their relatives (Lev. 21:3).
  377. That a kohein who had an immersion during the day (to cleanse him from his uncleanness) shall not serve in the Sanctuary until after sunset (Lev. 21:6).
  378. That a kohein shall not marry a divorced woman (Lev. 21:7).
  379. That a kohein shall not marry a harlot (Lev. 21:7).
  380. That a kohein shall not marry a profaned woman (Lev. 21:7).
  381. To show honor to a kohein, and to give him precedence in all things that are holy (Lev. 21:8).
  382. That a High Kohein shall not defile himself with any dead, even if they are relatives (Lev. 21:11).
  383. That a High Kohein shall not go (under the same roof) with a dead body (Lev. 21:11) It has been learnt by tradition that a kohein, who does so, violates the prohibition, "Neither shall he go in ", and also the prohibition "He shall not defile himself".
  384. That the High Kohein shall marry a virgin (Lev. 21:13).
  385. That the High Kohein shall not marry a widow (Lev. 21:14).
  386. That the High Kohein shall not cohabit with a widow, even without marriage, because he profanes her (Lev. 21:15).
  387. That a person with a physical blemish shall not serve (in the Sanctuary) (Lev. 21:17).
  388. That a kohein with a temporary blemish shall not serve there (Lev. 21:21).
  389. That a person with a physical blemish shall not enter the Sanctuary further than the altar (Lev. 21:23).
  390. That a kohein who is unclean shall not serve (in the Sanctuary) (Lev. 22:2-3).
  391. To send the unclean out of the Camp of the Shechinah, that is, out of the Sanctuary (Num. 5:2).
  392. That a kohein who is unclean shall not enter the courtyard (Num. 5:2-3)
  393. That the kohanim shall bless Israel (Num. 6:23).
  394. To set apart a portion of the dough for the kohein (Num. 15:20).
  395. That the Levites shall not occupy themselves with the service that belongs to the kohanim, nor the kohanim with that belonging to the Levites (Num. 18:3).
  396. That one not a descendant of Aaron in the male line shall not serve (in the Sanctuary) (Num. 18:4-7).
  397. That the Levite shall serve in the Sanctuary (Num. 18:23).
  398. To give the Levites cities to dwell in, these to serve also as cities of refuge (Num. 35:2).
  399. That none of the tribe of Levi shall take any portion of territory in the land (of Israel) (Deut. 18:1).
  400. That none of the tribe of Levi shall take any share of the spoil (at the conquest of the Promised Land) (Deut. 18:1).
  401. That the kohanim shall serve in the Sanctuary in divisions, but on festivals, they all serve together (Deut. 18:6-8).
• Idolatry, Idolaters and Idolatrous Practices.
  312. Not to make a graven image; neither to make it oneself nor to have it made by others (Ex. 20:4).
  313. Not to make any figures for ornament, even if they are not worshipped (Ex. 20:20).
  314. Not to make idols even for others (Ex. 34:17; Lev. 19:4).
  315. Not to use the ornament of any object of idolatrous worship (Deut. 7:25).
  316. Not to make use of an idol or its accessory objects, offerings, or libations (Deut. 7:26) See Grape Products.
  317. Not to drink wine of idolaters (Deut. 32:38). See Grape Products.
  318. Not to worship an idol in the way in which it is usually worshipped (Ex. 20:5).
  319. Not to bow down to an idol, even if that is not its mode of worship (Ex. 20:5).
  320. Not to prophesy in the name of an idol (Ex. 23:13; Deut. 18:20).
  321. Not to hearken to one who prophesies in the name of an idol (Deut. 13:4).
  322. Not to lead the children of Israel astray to idolatry (Ex. 23:13).
  323. Not to entice an Israelite to idolatry (Deut. 13:12).
  324. To destroy idolatry and its appurtenances (Deut. 12:2-3).
  325. Not to love the enticer to idolatry (Deut. 13:9).
  326. Not to give up hating the enticer to idolatry (Deut. 13:9).
  327. Not to save the enticer from capital punishment, but to stand by at his execution (Deut. 13:9).
  328. A person whom he attempted to entice to idolatry shall not urge pleas for the acquittal of the enticer (Deut. 13:9).
  329. A person whom he attempted to entice shall not refrain from giving evidence of the enticer's guilt, if he has such evidence (Deut. 13:9).
  330. Not to swear by an idol to its worshipers, nor cause them to swear by it (Ex. 23:13).
  331. Not to turn one's attention to idolatry (Lev. 19:4).
  332. Not to adopt the institutions of idolaters nor their customs (Lev. 18:3; Lev. 20:23).
  333. Not to pass a child through the fire to Molech (Lev. 18:21).
  334. Not to suffer any one practicing witchcraft to live (Ex. 22:17).
  335. Not to practice onein (observing times or seasons as favorable or unfavorable, using astrology) (Lev. 19:26).
  336. Not to practice nachesh (doing things based on signs and portents; using charms and incantations) (Lev. 19:26).
  337. Not to consult ovoth (ghosts) (Lev. 19:31).
  338. Not to consult yid'onim (wizards) (Lev. 19:31).
  339. Not to practice kisuf (magic using herbs, stones and objects that people use) (Deut. 18:10).
  340. Not to practice kessem (a general term for magical practices) (Deut. 18:10).
  341. Not to practice the art of a chover chaver (casting spells over snakes and scorpions) (Deut. 18:11).
  342. Not to enquire of an ob (a ghost) (Deut. 18:11).
  343. Not to seek the maytim (dead) (Deut. 18:11).
  344. Not to enquire of a yid'oni (wizard) (Deut. 18:11).
  345. Not to remove the entire beard, like the idolaters (Lev. 19:27).
  346. Not to round the corners of the head, as the idolatrous priests do (Lev. 19:27).
  347. Not to cut oneself or make incisions in one's flesh in grief, like the idolaters (Lev. 19:28; Deut. 14:1).
  348. Not to tattoo the body like the idolaters (Lev. 19:28).
  349. Not to make a bald spot for the dead (Deut. 14:1).
  350. Not to plant a tree for worship (Deut. 16:21).
  351. Not to set up a pillar (for worship) (Deut. 16:22).
  352. Not to show favor to idolaters (Deut. 7:2).
  
  Final generation of idolators in Babylon the Great, the city led astray before the Second Coming.
  353. Not to make a covenant with the seven (Canaanite, idolatrous) nations (Ex. 23:32; Deut. 7:2).
  354. Not to settle idolaters in our land (Ex. 23:33).
  355. To slay the inhabitants of a city that has become idolatrous and burn that city (Deut. 13:16-17).
  356. Not to rebuild a city that has been led astray to idolatry (Deut. 13:17).
  357. Not to make use of the property of city that has been so led astray (Deut. 13:18).
• T'rumah, Tithes and Taxes.
  402. That an uncircumcised person shall not eat of the t'rumah (heave offering), and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by similarity of phrase (Ex. 12:44-45 and Lev. 22:10) but it is not explicitly set forth in the Torah. Traditionally, it has been learnt that the rule that the uncircumcised must not eat holy things is an essential principle of the Torah and not an enactment of the Scribes.
  403. Not to alter the order of separating the t'rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t'rumah, then the first tithe, and last the second tithe (Ex. 22:28).
  404. To give half a shekel every year (to the Sanctuary for provision of the public sacrifices) (Ex. 30:13).
  405. That a kohein who is unclean shall not eat of the t'rumah (Lev. 22:3-4).
  406. That a person who is not a kohein or the wife or unmarried daughter of a kohein shall not eat of the t'rumah (Lev. 22:10).
  407. That a sojourner with a kohein or his hired servant shall not eat of the t'rumah (Lev. 22:10).
  408. Not to eat tevel (something from which the t'rumah and tithe have not yet been separated) (Lev. 22:15).
  409. To set apart the tithe of the produce (one tenth of the produce after taking out t'rumah) for the Levites (Lev. 27:30; Num. 18:24).
  410. To tithe cattle (Lev. 27:32).
  411. Not to sell the tithe of the herd (Lev. 27:32-33).
  412. That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the kohanim (called the t'rumah of the tithe) (Num. 18:26).
  413. Not to eat the second tithe of cereals outside Jerusalem (Deut. 12:17).
  414. Not to consume the second tithe of the vintage outside of Jerusalem (Deut. 12:17).
  415. Not to consume the second tithe of the oil outside of Jerusalem (Deut. 12:17).
  416. Not to forsake the Levites (Deut. 12:19); but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival.
  417. To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem (Deut. 14:22).
  418. To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor (Deut. 14:28-29).
  419. To give the kohein the due portions of the carcass of cattle (Deut. 18:3) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so).
  420. To give the first of the fleece to the kohein (Deut. 18:4) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so).
  421. To set apart t'rumah g'dolah (the great heave-offering, that is, a small portion of the grain, wine and oil) for the kohein (Deut. 18:4).
  422. Not to expend the proceeds of the second tithe on anything but food and drink (Deut. 26:14). Anything outside of things necessary for sustenance comes within the class in the phrase "Given for the dead".
  423. Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed (Deut. 26:14).
  424. Not to eat the Second Tithe, when mourning (Deut. 26:14).
  425. To make the declaration, when bringing the second tithe to the Sanctuary (Deut. 26:13).
• Vows, Oaths and Swearing. God fulfills the covenant. Check out rules of annulment.
  203. That a man should fulfill whatever he has uttered (Deut. 23:24).
  204. Not to swear needlessly (Ex. 20:7).
  205. Not to violate an oath or swear falsely (Lev. 19:12).
  206. To decide in cases of annulment of vows, according to the rules set forth in the Torah (Num. 30:2-17).
  207. Not to break a vow (Num. 30:3).
  208. To swear by His name truly (Deut. 10:20).
  209. Not to delay in fulfilling vows or bringing vowed or free-will offerings (Deut. 23:22).
• Prayer and Blessings. New Age movement teaches a different prayer, leading to idolatry and self worship and demon possession. The rules about layng down a stone for worship could even be seen in evolution dating the age of the universe through rocks. We cling to these falsehoods as errors, tearing us away from belief that God tells the truth but He is not a liar or myth maker.
  22. To pray to G-d (Ex. 23:25; Deut. 6:13)
  23. To read the Shema in the morning and at night (Deut. 6:7)
  24. To recite grace after meals (Deut. 8:10)
  25. Not to lay down a stone for worship (Lev. 26:1) (Idolatry)
• Prophecy.
  309. To heed the call of every prophet in each generation, provided that he neither adds to, nor takes away from the Torah (Deut. 18:15).
  310. Not to prophesy falsely (Deut. 18:20)
  311. Not to refrain from putting a false prophet to death nor to be in fear of him (Deut. 18:22)
  
  A Severe Warning About Changing The Word of God And Corrupting The Sheep.
  We are discouraged from listening to prophecy or learning prophecy. However we cling to false teachers. The prophets (even the Bible) are a guide in the darkness.
  Wolves In The Flock. For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. (Acts 20: 27-31)
  Corrupt The Word Of God. For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. (2 Corinthians 2: 17)
  Warning About Changing The Word. For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. (Revelation 22: 18-19)
  False Prophets And Teachers. But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. (2 Peter 2:1)
  Seeking Unsound Doctrine. Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. (2 Timothy 4: 2-5)

Statutes - The People

• Marriage, Divorce and Family. The Virtuous Woman (Jesus/HolySpirit and the right to have children) Vs the whore Vs Satan the accuser.
  73. Not to withhold food, clothing or conjugal rights from a wife (Ex. 21:10).
  77. To divorce by a formal written document (Deut. 24:1).
  78. That one who divorced his wife shall not remarry her, if after the divorce she had been married to another man (Deut. 24:4).
  79. That a widow whose husband died childless must not be married to anyone but her deceased husband's brother (Deut. 25:5).
  80. To marry the widow of a brother who has died childless (Deut. 25:5).
  74. That the woman suspected of adultery shall be dealt with as prescribed in the Torah (Num. 5:30).
  81. That the widow formally release the brother-in-law (if he refuses to marry her) (Deut. 25:7-9).
  75. That one who defames his wife's honor (by falsely accusing her of unchastity before marriage) must live with her all his lifetime (Deut. 22:19).
  76. That a man may not divorce his wife concerning whom he has published an evil report (about her unchastity before marriage) (Deut. 22:19).
  
  God is Jealous of us, publishes an evil report which is true but does not divorce us.
  Millennium.
  70. To take a wife by kiddushin, the sacrament of marriage (Deut. 24:1).
  71. That the newly married husband shall (be free) for one year to rejoice with his wife (Deut. 24:5).
  72. That a bridegroom shall be exempt for a whole year from taking part in any public labor, such as military service, guarding the wall and similar duties (Deut. 24:5).
  
  Honor Parents: Satan Smites (kills) God/Jesus.
  59. To honor father and mother (Ex. 20:12).
  62. To reverently fear father and mother (Lev. 19:3).
  60. Not to smite a father or a mother (Ex. 21:15).
  61. Not to curse a father or mother (Ex. 21:17).
  
  Satan is a Eunuch. He cannot marry or be given in marriage.
  64. That a eunuch shall not marry a daughter of Israel (Deut. 23:2).
  65. That a mamzer shall not marry the daughter of a Jew (Deut. 23:3).
  66. That an Ammonite or Moabite shall never marry the daughter of an Israelite (Deut. 23:4).
  67. Not to exclude a descendant of Esau from the community of Israel for three generations (Deut. 23:8-9).
  68. Not to exclude an Egyptian from the community of Israel for three generations (Deut. 23:8-9).
  69. That there shall be no harlot (in Israel); that is, that there shall be no intercourse with a woman, without previous marriage with a deed of marriage and formal declaration of marriage (Deut. 23:18).
• Forbidden Sexual Relations. Family nakedness, temptation.
  82. Not to indulge in familiarities with relatives, such as kissing, embracing, winking, skipping, which may lead to incest (Lev. 18:6).
  83. Not to commit incest with one's mother (Lev. 18:7).
  84. Not to commit sodomy with one's father (Lev. 18:7).
  103. Not to commit sodomy with a male (Lev. 18:22).
  Incest (Leviticus 18: 7-18)
  83. Not to commit incest with one's mother (Lev. 18:7).
  85. Not to commit incest with one's father's wife (Lev. 18:8).
  86. Not to commit incest with one's sister (Lev. 18:9).
  87. Not to commit incest with one's father's wife's daughter (Lev. 18:11).
  88. Not to commit incest with one's son's daughter (Lev. 18:10).
  89. Not to commit incest with one's daughter's daughter (Lev. 18:10).
  90. Not to commit incest with one's daughter (this is not explicitly in the Torah but is inferred from other explicit commands that would include it).
  91. Not to commit incest with one's fathers sister (Lev. 18:12).
  92. Not to commit incest with one's mother's sister (Lev. 18:13).
  93. Not to commit incest with one's father's brothers wife (Lev. 18:14).
  94. Not to commit sodomy with one's father's brother (Lev. 18:14).
  95. Not to commit incest with one's son's wife (Lev. 18:15).
  96. Not to commit incest with one's brother's wife (Lev. 18:16).
  97. Not to commit incest with one's wife's daughter (Lev. 18:17).
  98. Not to commit incest with the daughter of one's wife's son (Lev. 18:17).
  99. Not to commit incest with the daughter of one's wife's daughter (Lev. 18:17).
  100. Not to commit incest with one's wife's sister (Lev. 18:18).
  101. Not to have intercourse with a woman, in her menstrual period (Lev. 18:19).
  102. Not to have intercourse with another man's wife (Lev. 18:20).
  104. Not to have intercourse with a beast (Lev. 18:23).
  105. That a woman shall not have intercourse with a beast (Lev. 18:23).
  106. Not to castrate the male of any species; neither a man, nor a domestic or wild beast, nor a fowl (Lev. 22:24).
  
  » Pedophiles. All sorts of sexual sins are described plainly and outlawed. However, a statute against pedophelia seems to be absent, giving the notion that a person can violate a child of any age.
  • Uncovering Nakedness. Any form of touching, peeping or looking is a sin. Ham violated the law by looking on his naked father.
  • Same Sex Pedophiles. Homosexuality forbids sexual contact with a child of any age by another of the same gender. So neither a homosexual male or female can have any sexual contact with any child.
  • Young Boy. Can a woman violate a child of any age?
  • Young Girl. Can a man violate a child of any age? In this law about incest it covers three generation of women. This is a parent, child and the grandchild.
    . Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness. (Leviticus 18: 17)
    . The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness. (Leviticus 18: 10)
  • Eligible. There is the idea of the age of consent. Some men feel that any sign of puberty is a sign to deflower a virgin child. However, changes in modern diet have caused puberty to start younger in girls even as young as a child less than one year old. Changes of images in print and in the media, United Nations new school mandates have exposed children of all ages to adult information. Children psychologically are growing up faster but they are not emotionally or physically capable of this.
    • Virgin Wife. A bride was required to be a virgin. She had to be old enough to consent. She had to be mature and able to conceive. All of this indicates a certain age and maturity to enter into marriage. Even after a marriage arrangement is made it could be the minumum of a year before the marriage is consumated. Being engaged or bethrothed is equivalent to marriage and dissolution requires a divorce.
    • Age Of Maturation (Puberty). In Ezekiel 16 she was mature enough to have formed breasts and menstruation and old enough.
      . And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live. I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.
      Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine. Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil. (Ezekiel 16: 6-9)
    • Tamar. There is a concept of old enough and one of age of concent. Based on the custom of a woman marrying the brother of her dead husband, Tamar had to wait until Selah was old enough.
      . Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house. And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife. (Genesis 38: 11, 14)
  • Seducing A Maiden. A man who seduces a maiden who is not betrothed ... (Exodus 22: 15-16) There should not be a harlot in Israel, because there should be no intercourse without marriage with a deed of marriage or a formal declaration of marriage (Deut 23: 18).
  • Fruit. Even fruit is forbidden until the third and fourth year before it is offered to God and it is only in the fifth year that the people can consume the fruit.
    . And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of. But in the fourth year all the fruit thereof shall be holy to praise the Lord withal. And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the Lord your God. (Leviticus 19: 23-25)
    Even if girls are in the "flower of their youth" (12 or 13), you must wait at least 5 more years (17 or 18).
  • A Hideous Crime. Why is this law hinted at but not openy regulated? This is a serious crime. One clue might be in God's dealings with child sacrifice.
    Two obvious crimes were hinted at but not mentioned specifically - incest with your child and pedophilia. So it is assumed that these are such basic instincts, written internally, that to mention them, the law would make them think that this was possible and make them sin. Once it is regulated it enters their mind. In the New Testament the law says they can cause sin by mentioning it as a possibility.
    Law Causes Sin. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence [lust]. For without the law sin was dead. For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. (Romans 7: 8-10)
    So, speaking about sacrificing their children to Molech, God said "It never entered His mind" that they could do such a thing.
    and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, a thing which I never commanded or spoke of, nor did it ever enter My mind; (Jeremiah 19: 5)
    So before these rules entered their laws He never spoke of it. So the absence of a law could mean that it was too hideous to mention., not that it was permissible. Because it is a shame even speak about such things,
    However, He regulated certain behaviours that cannot be done now because of the genetic problems that could be imposed on children.
    I never quote Ellen White in my lessons, but this has to be said. She reported that when the angels saw the Ten Commandments, they said "What is it?".
    They were astonished that we had to be told not to do these things because for them the law was written in their hearts and these things never entered their minds to do.
    Adam's daughters must have married their sons. Abraham married his step-sister Sarah. Eve was Adam's closest relative, his sister who was genetically his dentical twin, because she came out of him, yet God married them.
    . But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. (Matthew 18: 6)
• Love and Brotherhood.
  26. To love all human beings who are of the covenant (Lev. 19:18).
  Jesus Carries Cross.
  37. To relieve a neighbor of his burden and help to unload his beast (Ex. 23:5).
  38. To assist in replacing the load upon a neighbor's beast (Deut. 22:4).
  39. Not to leave a beast, that has fallen down beneath its burden, unaided (Deut. 22:4).
  36. To rebuke the sinner (Lev. 19:17).
  27. Not to stand by idly when a human life is in danger (Lev. 19:16).
  28. Not to wrong any one in speech (Lev. 25:17).
  29. Not to carry tales (Lev. 19:16).
  30. Not to cherish hatred in one's heart (Lev. 19:17).
  31. Not to take revenge (Lev. 19:18).
  32. Not to bear a grudge (Lev. 19:18).
  33. Not to put any Jew to shame (Lev. 19:17).
  34. Not to curse any other Israelite (Lev. 19:14).
  35. Not to give occasion to the simple-minded to stumble on the road (Lev. 19:14).
  
• The Poor and Unfortunate.
  40. Not to afflict an orphan or a widow (Ex. 22:21).
  51. Not to refrain from maintaining a poor man and giving him what he needs (Deut. 15:7).
  52. To give charity according to one's means (Deut. 15:11).
  Latter Rain, Great Comission.
  41. Not to reap the entire field (Lev. 19:9; Lev. 23:22).
  42. To leave the unreaped corner of the field or orchard for the poor (Lev. 19:9).
  43. Not to gather gleanings (the ears that have fallen to the ground while reaping) (Lev. 19:9).
  44. To leave the gleanings for the poor (Lev. 19:9).
  45. Not to gather ol'loth (the imperfect clusters) of the vineyard (Lev. 19:10).
  46. To leave ol'loth (the imperfect clusters) of the vineyard for the poor (Lev. 19:10; Deut. 24:21).
  47. Not to gather the peret (grapes) that have fallen to the ground (Lev. 19:10).
  48. To leave peret (the single grapes) of the vineyard for the poor (Lev. 19:10).
  49. Not to return to take a forgotten sheaf (Deut. 24:19) This applies to all fruit trees (Deut. 24:20).
  50. To leave the forgotten sheaves for the poor (Deut. 24:19-20).
  Great Comission: Jesus (Husband), Holy Spirit (Brother), Satan (Other Man) .
  63. To be fruitful and multiply (Gen. 1:28).
• Treatment of Gentiles. Stranger (Jesus). Gentile (Satan/Wicked). Alien (Satan).
  53. To love the stranger (Deut. 10:19)
  54. Not to wrong the stranger in speech (Ex. 22:20)
  55. Not to wrong the stranger in buying or selling (Ex. 22:20).
  56. Not to intermarry with gentiles (Deut. 7:3).
  57. To exact the debt of an alien (Deut. 15:3).
  58. To lend to an alien at interest (Deut. 23:21).
• Employees, Servants and Slaves.
  184. Not to delay payment of a hired man's wages (Lev. 19:13).
  185. That the hired laborer shall be permitted to eat of the produce he is reaping (Deut. 23:25-26).
  186. That the hired laborer shall not take more than he can eat (Deut. 23:25).
  187. That a hired laborer shall not eat produce that is not being harvested (Deut. 23:26).
  188. To pay wages to the hired man at the due time (Deut. 24:15).
  
  We are the slaves in Canaan from Eden and Egypt.
  189. To deal judicially with the Hebrew bondman in accordance with the laws appertaining to him (Ex. 21:2-6).
  190. Not to compel the Hebrew servant to do the work of a slave (Lev. 25:39).
  191. Not to sell a Hebrew servant as a slave (Lev. 25:42).
  192. Not to treat a Hebrew servant rigorously (Lev. 25:43).
  193. Not to permit a gentile to treat harshly a Hebrew bondman sold to him (Lev. 25:53).
  194. Not to send away a Hebrew bondman servant empty handed, when he is freed from service (Deut. 15:13).
  195. To bestow liberal gifts upon the Hebrew bondsman (at the end of his term of service), and the same should be done to a Hebrew bondwoman (Deut. 15:14).
  196. To redeem a Hebrew maid-servant (Ex. 21:8).
  197. Not to sell a Hebrew maid-servant to another person (Ex. 21:8).
  198. To espouse a Hebrew maid-servant (Ex. 21:8-9).
  199. To keep the Canaanite slave forever (Lev. 25:46).
  200. Not to surrender a slave, who has fled to the land of Israel, to his owner who lives outside Palestine (Deut. 23:16).
  201. Not to wrong such a slave (Deut. 23:17).
  202. Not to muzzle a beast, while it is working in produce which it can eat and enjoy (Deut. 25:4).
• Agriculture and Animal Husbandry. Not to cross breed seeds of a different kind.
  358. Not to cross-breed cattle of different species (Lev. 19:19) (according to the Talmud, this also applies to birds).
  359. Not to sow different kinds of seed together in one field (Lev. 19:19).
  361. That the fruit of fruit-bearing trees in the fourth year of their planting shall be sacred like the second tithe and eaten in Jerusalem (Lev. 19:24)
  362. Not to sow grain or herbs in a vineyard (Deut. 22:9).
  363. Not to eat the produce of diverse seeds sown in a vineyard (Deut. 22:9).
  364. Not to work with beasts of different species, yoked together (Deut. 22:10).
  360. Not to eat the fruit of a tree for three years from the time it was planted (Lev. 19:23).
• Clothing Cross dressing species and genders. DNA mixing. This outlaws GMO technology, ....
  365. That a man shall not wear women's clothing (Deut. 22:5).
  366. That a woman should not wear men's clothing (Deut. 22:5).
  367. Not to wear garments made of wool and linen mixed together (Deut. 22:11).
• Nazarites. The righteous during the millenium, we drink wine anew in the kingdom.
  Is it also during the 7 last plagues when we get super strength because a humbled Samson killed more at his death with the Spirit in battle against the wicked.
  588. That a Nazarite shall not drink wine, or anything mixed with wine which tastes like wine; and even if the wine or the mixture has turned sour, it is prohibited to him (Num. 6:3) (negative).
  589. That he shall not eat fresh grapes (Num. 6:3) (negative).
  590. That he shall not eat dried grapes (raisins) (Num. 6:3).
  591. That he shall not eat the kernels of the grapes (Num. 6:4).
  592. That he shall not eat of the skins of the grapes (Num. 6:4).
  593. That the Nazarite shall permit his hair to grow (Num. 6:5).
  594. That the Nazarite shall not cut his hair (Num. 6:5).
  New Earth
  597. That the Nazarite shall shave his hair when he brings his offerings at the completion of the period of his Nazariteship, or within that period if he has become defiled (Num. 6:9).
• Lepers and Leprosy. Cleansing Sin and Sinners. In contrast only a leper shaves.
  577. Not to drove off the hair of the scall (Lev. 13:33).
  578. That the procedure of cleansing leprosy, whether of a man or of a house, takes place with cedar-wood, hyssop, scarlet thread, two birds, and running water (Lev. 14:1-7).
  579. That the leper shall shave all his hair (Lev. 14:9).
  580. Not to pluck out the marks of leprosy (Deut. 24:8).
  Leave the earth during the millennium.
  595. That he shall not enter any covered structure where there is a dead body (Num. 6:6).
  596. That a Nazarite shall not defile himself for any dead person (by being in the presence of the corpse) (Num. 6:7).
• Ritual Purity and Impurity.
  561. That eight species of creeping things defile by contact (Lev. 11:29-30).
  562. That foods become defiled by contact with unclean things (Lev. 11:34).
  563. That anyone who touches the carcass of a beast that died of itself shall be unclean (Lev. 11:39).
  564. That a lying-in woman is unclean like a menstruating woman (in terms of uncleanness) (Lev. 12:2-5).
  565. That a leper is unclean and defiles (Lev. 13:2-46).
  566. That the leper shall be universally recognized as such by the prescribed marks. So too, all other unclean persons should declare themselves as such (Lev. 13:45).
  567. That a leprous garment is unclean and defiles (Lev. 13:47-49).
  568. That a leprous house defiles (Lev. 14:34-46).
  569. That a man, having a running issue, defiles (Lev. 15:1-15).
  570. That the seed of copulation defiles (Lev. 15:16).
  571. That purification from all kinds of defilement shall be effected by immersion in the waters of a mikvah (Lev. 15:16).
  572. That a menstruating woman is unclean and defiles others (Lev. 15:19-24).
  573. That a woman, having a running issue, defiles (Lev. 15:25-27).
  574. To carry out the ordinance of the Red Heifer so that its ashes will always be available (Num. 19:9).
  575. That a corpse defiles (Num. 19:11-16)
  576. That the waters of separation defile one who is clean, and cleanse the unclean from pollution by a dead body (Num. 19:19-22).
• Dietary Laws.
  143. To examine the marks in cattle (so as to distinguish the clean from the unclean) (Lev. 11:2).
  144. Not to eat the flesh of unclean beasts (Lev. 11:4).
  145. To examine the marks in fishes (so as to distinguish the clean from the unclean (Lev. 11:9).
  146. Not to eat unclean fish (Lev. 11:11).
  147. To examine the marks in fowl, so as to distinguish the clean from the unclean (Deut. 14:11).
  148. Not to eat unclean fowl (Lev. 11:13).
  149. To examine the marks in locusts, so as to distinguish the clean from the unclean (Lev. 11:21).
  150. Not to eat a worm found in fruit (Lev. 11:41).
  151. Not to eat of things that creep upon the earth (Lev. 11:41-42).
  152. Not to eat any vermin of the earth (Lev. 11:44).
  153. Not to eat things that swarm in the water (Lev. 11:43 and 46).
  154. Not to eat of winged insects (Deut. 14:19).
  155. Not to eat the flesh of a beast that is terefah (lit torn) (Ex. 22:30).
  156. Not to eat the flesh of a beast that died of itself (Deut. 14:21).
  157. To slay cattle, deer and fowl according to the laws of shechitah if their flesh is to be eaten (Deut. 12:21).
  158. Not to eat a limb removed from a living beast (Deut. 12:23).
  159. Not to slaughter an animal and its young on the same day (Lev. 22:28).
  160. Not to take the mother-bird with the young (Deut. 22:6).
  161. To set the mother-bird free when taking the nest (Deut. 22:6-7).
  162. Not to eat the flesh of an ox that was condemned to be stoned (Ex. 21:28).
  Trial
  163. Not to boil meat with milk (Ex. 23:19).
  Crucifixion
  164. Not to eat flesh with milk (Ex. 34:26) (according to the Talmud, this passage is a distinct prohibition from the one in Ex. 23:19).
  165. Not to eat the of the thigh-vein which shrank (Gen. 32:33).
  166. Not to eat chelev (tallow-fat) (Lev. 7:23).
  167. Not to eat blood (Lev. 7:26).
  168. To cover the blood of undomesticated animals (deer, etc.) and of fowl that have been killed (Lev. 17:13).
  169. Not to eat or drink like a glutton or a drunkard (not to rebel against father or mother) (Lev. 19:26; Deut. 21:20).
• Business Practices. Practices of God and Satan in the end. Sins of the Beast. Judgment provision for food in the time of trouble.
  170. Not to do wrong in buying or selling (Lev. 25:14).
  171. Not to make a loan to an Israelite on interest (Lev. 25:37).
  172. Not to borrow on interest (Deut. 23:20) (because this would cause the lender to sin).
  173. Not to take part in any usurious transaction between borrower and lender, neither as a surety, nor as a witness, nor as a writer of the bond for them (Ex. 22:24).
  174. To lend to a poor person (Ex. 22:24) (even though the passage says "if you lend" it is understood as obligatory).
  175. Not to demand from a poor man repayment of his debt, when the creditor knows that he cannot pay, nor press him (Ex. 22:24).
  176. Not to take in pledge utensils used in preparing food (Deut. 24:6).
  177. Not to exact a pledge from a debtor by force (Deut. 24:10).
  178. Not to keep the pledge from its owner at the time when he needs it (Deut. 24:12).
  179. To return a pledge to its owner (Deut. 24:13).
  180. Not to take a pledge from a widow (Deut. 24:17).
  181. Not to commit fraud in measuring (Lev. 19:35).
  182. To ensure that scales and weights are correct (Lev. 19:36).
  183. Not to possess inaccurate measures and weights (Deut. 25:13-14).
• Wars. Enmity promised in the War between God and Evil and the Second Coming (Genesis 3).

  Special Kohanim were people who were not afraid who believed in the power of God. Young David whom they allowed to go because they were afraid and he would fail (1 Samuel 17). Deborah who went when the men were afraid defeated Sisera and the Canaanites (Judges 4). Gideon defeated 135,000 Midianites and Amalekites with 300 men and a light, a pitcher and a trumpet (Judges 7: 16).

  The Seven Nations. Now these are the seven heads of the seven-headed beast (Babylon, Medo-Persia, Greece, Rome, Papal Rome, Atheist France, USA-Papacy).

  Never Forget Amalek. We forgot. Not to forget what Amalek (papacy) did. Not to offer peace to the Ammonites and Moabites. Rome offered peace since Vatican II and we took them as a changed, harmless and reformed church and brought back peace offers. Now they are overtaking the Protestant churches and rejoicing over it.

  The Beautiful Woman captured in warfare is the church.

  Our Weapons of Warfare. Are weapons of the Holy Spirit which will pull down strongholds. Not By Might or Power. Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts. (Zechariah 4: 6) Cast Down Imaginations And Strongholds. For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled. (2 Corinthians 10: 3-6)

  
  598. That those engaged in warfare shall not fear their enemies nor be panic-stricken by them during battle (Deut. 3:22, 7:21, 20:3).
  599. To anoint a special kohein (to speak to the soldiers) in a war (Deut. 20:2).
  600. In a permissive war (as distinguished from obligatory ones), to observe the procedure prescribed in the Torah (Deut. 20:10).
  When thou comest nigh unto a city to fight against it, then proclaim peace unto it (Deut 20: 10).
  601. Not to keep alive any individual of the seven Canaanite nations (Deut. 20:16).
  602. To exterminate the seven Canaanite nations from the land of Israel (Deut. 20:17).
  607. Not to offer peace to the Ammonites and the Moabites before waging war on them, as should be done to other nations (Deut. 23:7).
  611. Always to remember what Amalek did (Deut. 25:17).
  612. That the evil done to us by Amalek shall not be forgotten (Deut. 25:19).
  613. To destroy the seed of Amalek (Deut. 25:19).
  608. That anyone who is unclean shall not enter the Camp of the Levites (Deut. 23:11).
  609. To have a place outside the camp for sanitary purposes (Deut. 23:13).
  610. To keep that place sanitary (Deut. 23:14-15).
  603. Not to destroy fruit trees (wantonly or in warfare) (Deut. 20:19-20).
  604. To deal with a beautiful woman taken captive in war in the manner prescribed in the Torah (Deut. 21:10-14).
  605. Not to sell a beautiful woman, (taken captive in war) (Deut. 21:14).
  606. Not to degrade a beautiful woman (taken captive in war) to the condition of a bondwoman (Deut. 21:14).

Ordinances
Most prophecies are based on these laws (ordinances) about time. The first record of appointed times and their purpose was on the third day of Creation.
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. (Genesis 1: 14-18)

• External Signs and Symbols (Personal). These are placed in or on the body or the house. These tell us how closely we should learn and cling to the Word of God.
  17. To circumcise the male offspring (Gen. 17:12; Lev. 12:3)
  18. To put tzitzit on the corners of clothing (Num. 15:38)
  19. To bind tefillin on the head (Deut. 6:8)
  20. To bind tefillin on the arm (Deut. 6:8)
  21. To affix the mezuzah to the doorposts and gates of your house (Deut. 6:9)
• Times and Seasons (Corporate). Commandment 4 - Sabbath.
  107. That the new month shall be solemnly proclaimed as holy, and the months and years shall be calculated by the Supreme Court only (Ex. 12:2).
  108. Not to travel on Shabbat outside the limits of one's place of residence (Ex. 16:29).
  109. To sanctify Shabbat (Ex. 20:8).
  110. Not to do work on Shabbat (Ex. 20:10).
  111. To rest on Shabbat (Ex. 23:12; 34:21).
  112. To celebrate the festivals [Passover, Shavu'ot and Sukkot] (Ex. 23:14).
  113. To rejoice on the festivals (Deut. 16:14).
  114.To appear in the Sanctuary on the festivals (Deut. 16:16).
  Passover
  115. To remove chametz on the Eve of Passover (Ex. 12:15).
  116. To rest on the first day of Passover (Ex. 12:16; Lev. 23:7).
  117. Not to do work on the first day of Passover (Ex. 12:16; Lev. 23:6-7).
  118. To rest on the seventh day of Passover (Ex. 12:16; Lev. 23:8).
  119. Not to do work on the seventh day of Passover (Ex. 12:16; Lev. 23:8).
  120. To eat matzah on the first night of Passover (Ex. 12:18).
  121. That no chametz be in the Israelite's possession during Passover (Ex. 12:19).
  122. Not to eat any food containing chametz on Passover (Ex. 12:20).
  123. Not to eat chametz on Passover (Ex. 13:3).
  124. That chametz shall not be seen in an Israelite's home during Passover (Ex. 13:7).
  125. To discuss the departure from Egypt on the first night of Passover (Ex. 13:8). See The Passover Seder.
  126. Not to eat chametz after mid-day on the fourteenth of Nissan (Deut. 16:3).
  Counting The Omer.
  127. To count forty-nine days from the time of the cutting of the Omer (first sheaves of the barley harvest) (Lev. 23:15).
  Shavuot
  128. To rest on Shavu'ot (Lev. 23:21).
  129. Not to do work on the Shavu'ot (Lev. 23:21).
  Rosh Hasanah
  130. To rest on Rosh Hashanah (Lev. 23:24).
  131. Not to do work on Rosh Hashanah (Lev. 23:25).
  132. To hear the sound of the shofar on Rosh Hashanah (Num. 29:1).
  Yom Kippur.
  133. To fast on Yom Kippur (Lev. 23:27).
  134. Not to eat or drink on Yom Kippur (Lev. 23:29).
  135. Not to do work on Yom Kippur (Lev. 23:31).
  136. To rest on the Yom Kippur (Lev. 23:32).
  Sukkot.
  137. To rest on the first day of Sukkot (Lev. 23:35).
  138. Not to do work on the first day of Sukkot (Lev. 23:35).
  Sukkot - 8th Day.
  139. To rest on the eighth day of Sukkot (Shemini Atzeret) (Lev. 23:36) (CCA37).
  140. Not to do work on the eighth day of Sukkot (Shemini Atzeret) (Lev. 23:36).
  141. To take during Sukkot a palm branch and the other three plants (Lev. 23:40).
  142. To dwell in booths seven days during Sukkot (Lev. 23:42).
  
• The Sabbatical and Jubilee Years.
  Millennium righteous gathered before and rest. The wicked lie fallow until the 1000 yers are done. We may rest again for another 1000 years (2000 years of Sabbaths) with a honeymoon and no new kids after the last millennium with judgments and execution
  216. To sound the Ram's horn in the Sabbatical year (Lev. 25:9).
  210. To let the land lie fallow in the Sabbatical year (Ex. 23:11; Lev. 25:2).
  211. To cease from tilling the land in the Sabbatical year (Ex. 23:11) (Lev. 25:2).
  212. Not to till the ground in the Sabbatical year (Lev. 25:4).
  213. Not to do any work on the trees in the Sabbatical year (Lev. 25:4).
  214. Not to reap the aftermath that grows in the Sabbatical year, in the same way as it is reaped in other years (Lev. 25:5).
  215. Not to gather the fruit of the tree in the Sabbatical year in the same way as it is gathered in other years (Lev. 25:5).
  217. To release debts in the seventh year (Deut. 15:2).
  218. Not to demand return of a loan after the Sabbatical year has passed (Deut. 15:2).
  219. Not to refrain from making a loan to a poor man, because of the release of loans in the Sabbatical year (Deut. 15:9).
  220. To assemble the people to hear the Torah at the close of the seventh year (Deut. 31:12).
  After Second Coming
  221. To count the years of the Jubilee by years and by cycles of seven years (Lev. 25:8).
  222. To keep the Jubilee year holy by resting and letting the land lie fallow (Lev. 25:10).
  223. Not to cultivate the soil nor do any work on the trees, in the Jubilee Year (Lev. 25:11).
  224. Not to reap the aftermath of the field that grew of itself in the Jubilee Year, in the same way as in other years (Lev. 25:11).
  225. Not to gather the fruit of the tree in the Jubilee Year, in the same way as in other years (Lev. 25:11).
  226. To grant redemption to the land in the Jubilee year (Lev. 25:24).
• The Temple, The Sanctuary and Sacred Objects (Signs Integrated).
  The sanctuary shows how the signs are incorporated into one functional plan throughout time.
  426. Not to build an altar of hewn stone (Ex. 20:22).
  427. Not to mount the altar by steps (Ex. 20:23).
  428. To build the Sanctuary (Ex. 25:8).
  429. Not to remove the staves from the Ark (Ex. 25:15).
  430. To set the showbread and the frankincense before the L-rd every Shabbat (Ex. 25:30).
  431. To kindle lights in the Sanctuary (Ex. 27:21).
  432. That the breastplate shall not be loosened from the ephod (Ex. 28:28).
  433. To offer up incense twice daily (Ex. 30:7).
  434. Not to offer strange incense nor any sacrifice upon the golden altar (Ex. 30:9).
  435. That the kohein shall wash his hands and feet at the time of service (Ex. 30:19).
  436. To prepare the oil of anointment and anoint high kohanim and kings with it (Ex. 30:31).
  437. Not to compound oil for lay use after the formula of the anointing oil (Ex. 30:32-33).
  438. Not to anoint a stranger with the anointing oil (Ex. 30:32).
  439. Not to compound anything after the formula of the incense (Ex. 30:37).
  440. That he who, in error, makes unlawful use of sacred things, shall make restitution of the value of his trespass and add a fifth (Lev. 5:16).
  441. To remove the ashes from the altar (Lev. 6:3).
  442. To keep fire always burning on the altar of the burnt-offering (Lev. 6:6).
  443. Not to extinguish the fire on the altar (Lev. 6:6).
  444. That a kohein shall not enter the Sanctuary with disheveled hair (Lev. 10:6).
  445. That a kohein shall not enter the Sanctuary with torn garments (Lev. 10:6).
  446. That the kohein shall not leave the Courtyard of the Sanctuary, during service (Lev. 10:7).
  447. That an intoxicated person shall not enter the Sanctuary nor give decisions in matters of the Law (Lev. 10:9-11).
  448. To revere the Sanctuary (Lev. 19:30) (today, this applies to synagogues).
  449. That when the Ark is carried, it should be carried on the shoulder (Num. 7:9).
  450. To observe the second Passover (Num. 9:11).
  451. To eat the flesh of the Paschal lamb on it, with unleavened bread and bitter herbs (Num. 9:11).
  452. Not to leave any flesh of the Paschal lamb brought on the second Passover until the morning (Num. 9:12).
  453. Not to break a bone of the Paschal lamb brought on the second Passover (Num. 9:12).
  454. To sound the trumpets at the offering of sacrifices and in times of trouble (Num. 10:9-10).
  455. To watch over the edifice continually (Num. 18:2).
  456. Not to allow the Sanctuary to remain unwatched (Num. 18:5).
  457. That an offering shall be brought by one who has in error committed a trespass against sacred things, or robbed, or lain carnally with a bond-maid betrothed to a man, or denied what was deposited with him and swore falsely to support his denial. This is called a guilt-offering for a known trespass. See Asham: Guilt Offering.
  458. Not to destroy anything of the Sanctuary, of synagogues, or of houses of study, nor erase the holy names (of G-d); nor may sacred scriptures be destroyed (Deut. 12:2-4).

Ordinances - Changed
The previous ordinances have not been changed. These laws has not been eliminated, their "change" includes more people - a change of status. The perfect sacrifice is here. The Lamb is still bleeding, no longer destructible or stale.
So some laws are in effect for one man forever, while others have a change that makes them participate forever - no longer excluded. So which of them are "contrary" to us or "against" us, thus nailing it to the cross?

• Keep. There was a change to the feasts that made them less burdensome.
  • Three Times Annually In Jerusalem. Appear in Jerusalem for the feasts.
    Three times a year all your males shall appear before the Lord God (Exodus 23: 17).
    We no longer need to go to Jerusalem. It could not possibly hold the entire world three days per year. So the feasts can be kept anywhere.
  • Levitical Priesthood Changed. It brought about a change for us. We are all priests.
    The Melchizedek Priesthood. We now have Jesus as our High Priest.
    The Gentiles (Priests And Levites). Isaiah 66: 21
  • The Temple. We can enter into the sanctuary as priests.
    We can touch (menorah), taste (shewbread) and handle (altar of incense).
    We can come boldly to the throne of grace (Ark).
    The marks of His crucifixion will remain because He always intercedes for us.
    Marked Forever. And one will say to Him, what are these wounds between Your arms? Then He will say "those with which I was wounded in the house of My friends". (Zechariah 13: 6)
    He will live to always make intercession for us.
    Forever Interceding. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them (Hebrews 7: 25)
• God Required Them. God requires mercy, not sacrifice. Lucifer required sacrifice. This is why the events at the cross broke all the rules, while Gethsemane did not.
  Mercy and Knowledge of God. For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. (Hosea 6: 6)
  • Mercy. I require mercy not sacrifice. The blood of bulls and goats cannot remove sins.
    Repentance. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. (Matthew 9: 13)
    . At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat. But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
    But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
    Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
    But I say unto you, That in this place is one greater than the temple. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day. (Matthew 12: 1-8)
  • Knowledge Of God. Knowledge of God can be studied in various places. The Torah, nature and Bible science which explains nature in the Torah. However, the Messiah explains and shows God in person.
• The Certificate of Debt In Decrees Against Us. (Colossians 2: 14, 16 - 17)
  The "certificate of debt" is the penalty for sin. After Christ took away the sacrifices, it meant that the ceremonies changed - not destroyed. A large part of the services changed so that they were being judged with how they now performed them. The solemn part was over. The celebration remained and they were now priests who could "touch, taste and handle". As proof that they are still valid, all are still kept in the new earth.
  • Meat (Food). Common people handled food and drink in the sanctuary.
  • Drink. Common people handled food and drink in the sanctuary.
  • Holy Days (Festival). The feasts changed because of the sacrifices and the new priesthood.
  • New Moon. They will be kept in the new earth (Isaiah 66) :22-23.
  • Sabbath. They will be kept in the new earth (Isaiah 66: 22-23).
    New Moon And Sabbath. For as the new heavens and the new earth, which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain. And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. (Isaiah 66: 22-23)
  • Certificate Of Debt. The wages of sin is death. Jesus Christ died for us. God would have tried mercy not sacrifice and He would not have condemned the innocent or let Adam's unborn children pay for his crimes - his first offence. The gift of God is eternal life.
• Jesus Fulfilled Them. They were to be kept by one Man and Jesus did them once.
  • Circumcision. Circumcision is a symbol of being "cut off" as in the crucifixion. The purpose was to show that they are willing to be part of the covenant. Since Christ fulfilled this law, no one needs to to this any more.' So Paul says this was not necessary for the Gentiles. So he says that those who require the Gentiles to do this should "mutilate themselves. This is because it was Satan who required Christ to do this.
    Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. (Romans 3: 30)
  • Sacrifices. He was offered once for all. The animals for all three offering were made at one time.
    By the which will we are sanctified through the offering of the body of Jesus Christ once for all. (Hebrews 10: 10)
    Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. (Hebrews 7: 27)
    Once Per Year. And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses. (Leviticus 16: 34)
    Once Per Year. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people. (Hebrews 9: 7)
  • Oblations. He brought the grain offering to God. The firstfruits as proof of the resurrection. The resurrection is a good thing to celebrate, but the "first fruits" have ended. We could however celebrate our anticipated general resurrection. But this is already done at Tabernacles. So we can remember this as we celebrate our resurrection and rapture.
    On The Holy Mountain. For in mine holy mountain, in the mountain of the height of Israel, saith the Lord God, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things. (Ezekiel 20: 40)
    Our Inheritance. And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house. (Ezekiel 44: 30)
    Oblations are in the new earth. It is not just in this current time when Ezekiel's temple exists.
    
    The Gentiles As Grain Offerings.
    People From The Dead. And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
    And I will also take of them for priests and for Levites, saith the Lord. (Isaiah 66: 20-21)
    So when the oblations cease, it means that they are replaced with the thing that they represented - people.
    When the sacrifice cease, it is because the real one has replaced it - Jesus.
    Jesus and the people now become what they are meant to be. Jesus will forever have the marks in His hands. We will be an oblation - people offered to God. We offered our lives to Him.
    This is God why He lives with us and we have no possession except for what is His. No charge is brought against us because we have escaped the blood avenger to the New Jerusalem and the High Priest is indestructible.
  So who can possibly be lost? The Lake of fire was made for the devil and his angels.
  Not For Angels. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (Hebrews 6: 4-6)
  It is harder for the rich to enter the kingdom.
  Who Can Be Saved?. It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And they were astonished out of measure, saying among themselves,
  Who then can be saved?
  God Can Save! And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. (Mark 10: 25-27)
  We will not enter the kingdom sinning with the attitude that Jesus keeps the law for us because it is impossible. Our characters will not be fixed there. It is here. Something happens that changes this generation to God and it is what Jesus is waiting to see (John 17: 21-23).
  How can you escape if you neglect so great salvation?

Sacrifices and Offerings (The Signs In One Man).
These are the animal sacrifices. The ordinances are changed. However, they applied to a subititute animal, never to us. They also directly applied to the curse which Satan wanted.

459. To sanctify the firstling of clean cattle and offer it up (Ex. 13:2; Deut. 15:19).
460. To slay the Paschal lamb (Ex. 12:6).
461. To eat the flesh of the Paschal sacrifice on the night of the fifteenth of Nissan (Ex. 12:8).
462. Not to eat the flesh of the Paschal lamb raw or sodden (Ex. 12:9).
463. Not to leave any portion of the flesh of the Paschal sacrifice until the morning unconsumed (Ex. 12:10).
464. Not to give the flesh of the Paschal lamb to an Israelite who had become an apostate (Ex. 12:43).
465. Not to give flesh of the Paschal lamb to a stranger who lives among you to eat (Ex. 12:45).
466. Not to take any of the flesh of the Paschal lamb from the company's place of assembly (Ex. 12:46).
467. Not to break a bone of the Paschal lamb (Ex. 12:46).
468. That the uncircumcised shall not eat of the flesh of the Paschal lamb (Ex. 12:48).
469. Not to slaughter the Paschal lamb while there is chametz in the home (Ex. 23:18; Ex. 24:25).
470. Not to leave the part of the Paschal lamb that should be burnt on the altar until the morning, when it will no longer be fit to be burnt (Ex. 23:18; Ex. 24:25). Asham Guilt Offering
471. Not to go up to the Sanctuary for the festival without bringing an offering (Ex. 23:15).
472. To bring the first fruits to the Sanctuary (Ex. 23:19).
473. That the flesh of a sin-offering and guilt-offering shall be eaten (Ex. 29:33).
474. That one not of the seed of Aaron, shall not eat the flesh of the holy sacrifices (Ex. 29:33).
475. To observe the procedure of the burnt-offering (Lev. 1:3).
476. To observe the procedure of the meal-offering (Lev. 2:1).
477. Not to offer up leaven or honey (Lev. 2:11).
478. That every sacrifice be salted (Lev. 2:13).
479. Not to offer up any offering unsalted (Lev. 2:13).
480. That the Court of Judgment shall offer up a sacrifice if they have erred in a judicial pronouncement (Lev. 4:13).
481. That an individual shall bring a sin-offering if he has sinned in error by committing a transgression, the conscious violation of which is punished with excision (Lev. 4:27-28). Chatat sin offering
482. To offer a sacrifice of varying value in accordance with one's means (Lev. 5:7).
483. Not to sever completely the head of a fowl brought as a sin-offering (Lev. 5:8).
484. Not to put olive oil in a sin-offering made of flour (Lev. 5:11)
485. Not to put frankincense on a sin-offering made of flour (Lev. 5:11).
486. That an individual shall bring an offering if he is in doubt as to whether he has committed a sin for which one has to bring a sin-offering. This is called a guilt-offering for doubtful sins (Lev. 5:17-19) Asham: Guilt Offering.
487. That the remainder of the meal offerings shall be eaten (Lev. 6:9).
488. Not to allow the remainder of the meal offerings to become leavened (Lev. 6:10).
489. That the High Kohein shall offer a meal offering daily (Lev. 6:13).
490. Not to eat of the meal offering brought by the kohanim (Lev. 6:16).
491. To observe the procedure of the sin-offering (Lev. 6:18). Chatat: Sin Offering.
492. Not to eat of the flesh of sin offerings, the blood of which is brought within the Sanctuary and sprinkled towards the Veil (Lev. 6:23).

493. To observe the procedure of the guilt-offering (Lev. 7:1) Asham: Guilt Offering.
494. To observe the procedure of the peace-offering (Lev. 7:11) Zebach Sh'lamim: Peace Offering.
495. To burn meat of the holy sacrifice that has remained over (Lev. 7:17).
496. Not to eat of sacrifices that are eaten beyond the appointed time for eating them (Lev. 7:18).
497. Not to eat of holy things that have become unclean (Lev. 7:19).
498. To burn meat of the holy sacrifice that has become unclean (Lev. 7:19).
499. That a person who is unclean shall not eat of things that are holy (Lev. 7:20).
500. A kohein's daughter who profaned herself shall not eat of the holy things, neither of the heave offering nor of the breast, nor of the shoulder of peace offerings (Lev. 10:14, Lev. 22:12).
501. That a woman after childbirth shall bring an offering when she is clean (Lev. 12:6).
502. That the leper shall bring a sacrifice after he is cleansed (Lev. 14:10).
503. That a man having an issue shall bring a sacrifice after he is cleansed of his issue (Lev. 15:13-15).
504. That a woman having an issue shall bring a sacrifice after she is cleansed of her issue (Lev. 15:28-30).
505. To observe, on Yom Kippur, the service appointed for that day, regarding the sacrifice, confessions, sending away of the scapegoat, etc. (Lev. 16:3-34).
506. Not to slaughter beasts set apart for sacrifices outside (the Sanctuary) (Lev. 17:3-4).
507. Not to eat flesh of a sacrifice that has been left over (beyond the time appointed for its consumption) (Lev. 19:8).
508. Not to sanctify blemished cattle for sacrifice on the altar (Lev. 22:20) This text prohibits such beasts being set apart for sacrifice on the altar.
509. That every animal offered up shall be without blemish (Lev. 22:21).
510. Not to inflict a blemish on cattle set apart for sacrifice (Lev. 22:21).
511. Not to slaughter blemished cattle as sacrifices (Lev. 22:22).
512. Not to burn the limbs of blemished cattle upon the altar (Lev. 22:22).
513. Not to sprinkle the blood of blemished cattle upon the altar (Lev. 22:24).
514. Not to offer up a blemished beast that comes from non-Israelites (Lev. 22:25).
515. That sacrifices of cattle can only take place when they are at least eight days old (Lev. 22:27).
516. Not to leave any flesh of the thanksgiving offering until the morning (Lev. 22:30).
517. To offer up the meal-offering of the Omer on the morrow after the first day of Passover, together with one lamb (Lev. 23:10).
518. Not to eat bread made of new grain before the Omer of barley has been offered up on the second day of Passover (Lev. 23:14).
519. Not to eat roasted grain of the new produce before that time (Lev. 23:14) The Counting of the Omer.
520. Not to eat fresh ears of the new grain before that time (Lev. 23:14) The Counting of the Omer.
521. To bring on Shavu'ot loaves of bread together with the sacrifices which are then offered up in connection with the loaves (Lev. 23:17-20).
522. To offer up an additional sacrifice on Passover (Lev. 23:36).

523. That one who vows to the L-rd the monetary value of a person shall pay the amount appointed in the Scriptural portion (Lev. 27:2-8).
524. If a beast is exchanged for one that had been set apart as an offering, both become sacred (Lev. 27:10).
525. Not to exchange a beast set aside for sacrifice (Lev. 27:10).
526. That one who vows to the L-rd the monetary value of an unclean beast shall pay its value (Lev. 27:11-13).
527. That one who vows the value of his house shall pay according to the appraisal of the kohein (Lev. 27:11-13).
528. That one who sanctifies to the L-rd a portion of his field shall pay according to the estimation appointed in the Scriptural portion (Lev. 27:16-24).
529. Not to transfer a beast set apart for sacrifice from one class of sacrifices to another (Lev. 27:26).
530. To decide in regard to dedicated property as to which is sacred to the Lord and which belongs to the kohein (Lev. 27:28).
531. Not to sell a field devoted to the Lord (Lev. 27:28).
532. Not to redeem a field devoted to the Lord (Lev. 27:28).
533. To make confession before the L-rd of any sin that one has committed, when bringing a sacrifice and at other times (Num. 5:6-7).
534. Not to put olive oil in the meal-offering of a woman suspected of adultery (Num. 5:15).
535. Not to put frankincense on it (Num. 5:15).
536. To offer up the regular sacrifices daily (two lambs as burnt offerings) (Num. 28:3).
537. To offer up an additional sacrifice every Shabbat (two lambs) (Num. 28:9).
538. To offer up an additional sacrifice every New Moon (Num. 28:11).
539. To bring an additional offering on Shavu'ot (Num. 28:26-27).
540. To offer up an additional sacrifice on Rosh Hashanah (Num. 29:1-6).
541. To offer up an additional sacrifice on Yom Kippur (Num. 29:7-8).
542. To offer up an additional sacrifice on Sukkot (Num. 29:12-34).
543. To offer up an additional offering on Shemini Atzeret, which is a festival by itself (Num. 29:35-38).
544. To bring all offerings, whether obligatory or freewill, on the first festival after these were incurred (Deut. 12:5-6).
545 .Not to offer up sacrifices outside (the Sanctuary) (Deut. 12:13)
546. To offer all sacrifices in the Sanctuary (Deut. 12:14).
547. To redeem cattle set apart for sacrifices that contracted disqualifying blemishes, after which they may be eaten by anyone. (Deut. 12:15).
548. Not to eat of the unblemished firstling outside Jerusalem (Deut. 12:17).
549. Not to eat the flesh of the burnt-offering (Deut. 12:17). This is a Prohibition applying to every trespasser, not to enjoy any of the holy things. If he does so, he commits a trespass.
550. That the kohanim shall not eat the flesh of the sin-offering or guilt-offering outside the Courtyard (of the Sanctuary) (Deut. 12:17).
551. Not to eat of the flesh of the sacrifices that are holy in a minor degree, before the blood has been sprinkled (on the altar), (Deut. 12:17).
552. That the kohein shall not eat the first-fruits before they are set down in the Courtyard (of the Sanctuary) (Deut. 12:17).
553. To take trouble to bring sacrifices to the Sanctuary from places outside the land of Israel (Deut. 12:26).
554. Not to eat the flesh of beasts set apart as sacrifices, that have been rendered unfit to be offered up by deliberately inflicted blemish (Deut. 14:3).
555. Not to do work with cattle set apart for sacrifice (Deut. 15:19)
556. Not to shear beasts set apart for sacrifice (Deut. 15:19).
557. Not to leave any portion of the festival offering brought on the fourteenth of Nissan unto the third day (Deut. 16:4).
558. Not to offer up a beast that has a temporary blemish (Deut. 17:1).
559. Not to bring sacrifices out of the hire of a harlot or price of a dog (apparently a euphemism for sodomy) (Deut. 23:19).
560. To read the portion prescribed on bringing the first fruits (Deut. 26:5-10).

The Universal Court: Judgments And Punishment
To understand this law, think of how they will be applied in the judgment after the Second Coming. If God is consistent and He never lies, never changes and has one law for all then you will understand the cleverness of God.
Consider how these laws apply to Satan as we judge him during a time of perfection. Perfection means that the universe agrees that a righteous court is in session based on the rules of the court and the complaining accuser (Satan) and the witnesses (Earth) are called.
The unfallen universe has had 6000 years from creation to the Second Coming to examine the facts and made a decision with more factual information than the earth has had.
After the Second Coming, the righteous of earth testify as witnesses and sit as a jury after having 1000 years to review the case with information they were never available to see before. As victimes who have not been biased by prior information we can testify from a unique perspective. We have never understood why this has happened. We will get 1000 years to examine or investigate the issues.
Satan had his initial chance to make accusations until the crucifixion. Then he was tossed out (Revelation 12: 10) Then in the final judgment, the plaintiff (Satan) and his witnesses (wicked) are called up to present their case. After the court proceedings they will also be aware of all the facts and they will agree with the judgment against them and Satan. It means that although they did not know everything they had enough evidence to make a different decision about Rebellion.
The Universal Court In Session. They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols. But Israel shall be saved in the Lord with an everlasting salvation: ye shall not be ashamed nor confounded world without end. For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else. I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.
Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save. Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. In the Lord shall all the seed of Israel be justified, and shall glory. (Isaiah 45: 16-25)
So, every seemingly unfair action attributed to God must be seen in the light of this decision with which we can agree. We do not know all the facts. When we do, so we will see that what was done was justice, righteous and fairness in all and not even the wicked will find a complaint against God's actions.

• The Court and Judicial Procedure. Satan in the final judgment.
  248. To give the decision according to the majority, when there is a difference of opinion among the members of the Sanhedrin as to matters of law (Ex. 23:2).
  249. Not to decide, in capital cases, according to the view of the majority, when those who are for condemnation exceed by one only, those who are for acquittal (Ex. 23:2)/
  
  259. Not to render a decision on one's personal opinion, but only on the evidence of two witnesses, who saw what actually occurred (Ex. 23:7).
  260. Not to execute one guilty of a capital offense, before he has stood his trial (Num. 35:12).
  261. To accept the rulings of every Supreme Court in Israel (Deut. 17:11).
  262. Not to rebel against the orders of the Court (Deut. 17:11).
• Injuries and Damages. Cities of Refuge. God is on trial for His actions here. Satan pursued Adam, uncovered his nakedness and killed him.
  263. To make a parapet for your roof (Deut. 22:8).
  264. Not to leave something that might cause hurt (Deut. 22:8).
  265. To save the pursued even at the cost of the life of the pursuer (Deut. 25:12).
  266. Not to spare a pursuer, but he is to be slain before he reaches the pursued and slays the latter, or uncovers his nakedness (Deut. 25:12).
• Damages.
  233. To judge cases of damage caused by an uncovered pit (Ex. 21:33-34).
  234. To judge cases of injuries caused by beasts (Ex. 21:35-36).
  235. To adjudicate cases of damage caused by trespass of cattle (Ex. 22:4) .
  236. To adjudicate cases of damage caused by fire (Ex. 22:5).
  237. To adjudicate cases of damage caused by a gratuitous depositary (Ex. 22:6-7).
  238. To adjudicate other cases between a plaintiff and a defendant (Ex. 22:8).
  
  Satan on Trial (Part 1).
  We have been damaged by beasts (Satan and the 7 headed beast). Satan trespassed. They destroyed the earth. We are the plaintiffs, they are the defendant. Satan was the one who took possession of the earth for safe-keeping and stole or borrowed (Eve) and then destroyed it. He is the one who laid a trap (pit) for Eve.
  God on Trial (Part 2)
  In a separate case, God is the defendant and the wicked are the plaintiffs. In the case of the owner who let a dangerous animal loose it could be said that God "allowed" Satan to tempt Adam and Eve when this planet was not in existence when sin began. Based on God's own law and the damage assessed, it is evident that the "Principalities and Powers" were the ones who forced God to be placed on trial and set this dangerous animal loose. God must have said that this lunatic is a murderer and liar but they allowed it to happen.
  Jesus said that he was a liar and a murderer from the beginning (John 8: 44).
  Heaven, apparently, did not take Him seriously. They allowed him to wreck havoc for 4000 years, until he murdered Christ, Then they had to let him go.
  The damage assessed against them is that we will replace them. (Ephesians 6:12 and Colossians 2:14-15) We will rule with God in heaven and on earth and we will represent God as His ambassadors and God will move His royal capital and throne to this planet to be with us. (Revelation 5:10 and Revelation 20: 6)
  God is keeping a record of every word, thought and deed. The wicked cannot testify falsely because their own life and words will condemn them. When God reveals secrets and how they spurned the witness of the Holy Spirit, even they will acknowledge guilt.
  The only remaining answer is why God created him in the first place. We will get our answers to that.
• Jesus Is Judge.
  227. To appoint judges and officers in every community of Israel (Deut. 16:18).
  228. Not to appoint as a judge, a person who is not well versed in the laws of the Torah, even if he is expert in other branches of knowledge (Deut. 1:17).
  239. Not to curse a judge (Ex. 22:27).
  
  The Judge.
  Jesus has been appointed as judge. He is qualified because of eye-witness testimony and first hand knowledge. He became one of us and lived with us and learned the law and kept the law. When He was murdered His testimony was that Satan could find nothing in Him to accuse Him. He was righteous.
  He is "in every community" because, as human, He is Israel, and all 12 tribes come out of Him and He is the possessor of the covenant. As God He is creator of man.
  Satan is guilty against God the Father and Jesus and blasphemy against the Holy Spirit who will testify against him. Although the wicked routinely curse God, they can be forgiven of this.
  What they will fail at is their inhumanity and hypocrisy and rebellion.
• Property and Property Rights. Land of Egypt means world under these conditions. He robbed Adam and Eve.
  267. Not to sell a field in the land of Israel in perpetuity (Lev. 25:23).
  268. Not to change the character of the open land (about the cities of) the Levites or of their fields; not to sell it in perpetuity, but it may be redeemed at any time (Lev. 25:34).
  269. That houses sold within a walled city may be redeemed within a year (Lev. 25:29).
  270. Not to remove landmarks (property boundaries) (Deut. 19:14).
  271. Not to swear falsely in denial of another's property rights (Lev. 19:11).
  272. Not to deny falsely another's property rights (Lev. 19:11).
  273. Never to settle in the land of Egypt (Deut. 17:16).
  274. Not to steal personal property (Lev. 19:11).
  275. To restore that which one took by robbery (Lev. 5:23).
  276. To return lost property (Deut. 22:1).
  277. Not to pretend not to have seen lost property, to avoid the obligation to return it (Deut. 22:3).
• Witnesses and Testimony.
  245. Not to hear one of the parties to a suit in the absence of the other party (Ex. 23:1)
  240. That one who possesses evidence shall testify in Court (Lev. 5:1).
  241. Not to testify falsely (Ex. 20:13).
  242. That a witness, who has testified in a capital case, shall not lay down the law in that particular case (Num. 35:30).
  243. That a transgressor shall not testify (Ex. 23:1).
  244. That the court shall not accept the testimony of a close relative of the defendant in matters of capital punishment (Deut. 24:16).
  246. To examine witnesses thoroughly (Deut. 13:15).
  247. Not to decide a case on the evidence of a single witness (Deut. 19:15).
  
  The Witnesses From Earth.
  Two or more witnesses are required. The people of earth are not the ones who made up these laws, so we can be witnesses. God, Jesus, Holy Spirit, the unfallen and all the billions of the world say guilty. All are being examined thoroughly for 6000 years. In this time when we are sinners we will not testify. Those who have not and are declared righteous now, will testify in the millennium and the rest during this final judgment. All parties to this capital case will be present. Everything that happened before is evidence gathering. and witness testimony They will have a chance to defend themselves and accuse God. God, the close relative, is not the one who will testify for/against Satan. The people of earth possess the evidence and so does Jesus as one of us
• Witnesses.
  259. Not to render a decision on one's personal opinion, but only on the evidence of two witnesses, who saw what actually occurred (Ex. 23:7).
  Majority Decision - Every Knee shall Bow.
  248. To give the decision according to the majority, when there is a difference of opinion among the members of the Sanhedrin as to matters of law (Ex. 23:2).
  249. Not to decide, in capital cases, according to the view of the majority, when those who are for condemnation exceed by one only, those who are for acquittal (Ex. 23:2).
  Majority Decision - Every Knee shall Bow.
  The majority decision is made and it has to be over 50%. A majority of one is not enough. In this case even the accused (Satan and the Wicked) will condemn themselves, All the righteous will condemn them. The righteous judge will condemn them. Any unfallen who acquitted them before they saw all the evidence and now reversed their decisions will be annulled, even if they all vote to condemn now.
• Strangers and Orphans.
  257. Not to pervert the judgment of strangers or orphans (Deut. 24:17).
  258. Not to pervert the judgment of a sinner (a person poor) (Ex. 23:6).
  
  Judging Satan.
  Isaiah says that strangers will judge Satan. The righteous and wicked are all the inhabitants of earth. We are all sinners, strangers and orphans. We are also the strangers (Ezekiel 28) and kings of the earth who will punish Satan (Isaiah 14).
• Justice, Fair, Impartial and Consistent.
  251. To treat parties in a litigation with equal impartiality (Lev. 19:15).
  250. That, in capital cases, one who had argued for acquittal, shall not later on argue for condemnation (Ex. 23:2).
  252. Not to render iniquitous decisions (Lev. 19:15).
  254. Not to take a bribe (Ex. 23:8).
  255. Not to be afraid of a bad man, when trying a case (Deut. 1:17).
  253. Not to favor a great man when trying a case (Lev. 19:15).
  256. Not to be moved in trying a case, by the poverty of one of the parties (Ex. 23:3; Lev. 19:15).
  
  Judging Fairly.
  We should not be afraid of Satan (bad man) or be impartial to either rich or poor, or to change your judgment. You have to listen to the whole testimony and evidence before making a decision. In a capital case done in fairness one would never acquit and then condemn a defendant. So it is apparent that either the unfallen universe also decided to wait to make a final judgment, or they made a hasty decision and reversed it in the end. In that case, their decision is annulled. This means that if they loved Satan and also felt sorry for Adam and Eve and their first young baby and decided for acquittal, then they cannot condemn us now after seeing the 4000 years of horror before Satan murdered Christ. So they could have been making decisions until the final judgment. This is a capital case against Satan and the wicked. If they change their initial decision about either Satan or the world then their vote does not count. It is only those who heard ALL the testimony who made one final decision that will be taken. We are the witness and we will be righteous judges. in our time.
• Criminal Laws. Satan's actions against Adam, Eve, God and Jesus. He coveted Adams land and God's throne.
  278. Not to slay an innocent person (Ex. 20:13).
  279. Not to kidnap any person of Israel (Ex. 20:13) (according to the Talmud, this verse refers to stealing a person, distinguished from Lev. 19:11, regarding the taking of property).
  280. Not to rob by violence (Lev. 19:13).
  281. Not to defraud (Lev. 19:13).
  282. Not to covet what belongs to another (Ex. 20:14).
  283. Not to crave something that belongs to another (Deut. 5:18).
  284. Not to indulge in evil thoughts and sights (Num. 15:39).
• Sales and Purchases. Mark of the Beast Persecution - no buying or selling.
  230. To judge cases of liability of a paid depositary (Ex. 22:9).
  229. To adjudicate cases of purchase and sale (Lev. 25:14).
  231. To adjudicate cases of loss for which a gratuitous borrower is liable (Ex. 22:13-14).
  232. To adjudicate cases of inheritances (Num. 27:8-11).
  
  Stolen Inheritance.
  The earth claimed by Satan will be decided in this court. This earth was stolen by Satan. It was not purchased. God is the owner and Adam inherits the earth. If Adam gave away his birthright and his family became slaves, then it must be returned in the jubilee or if a relative purchases it back. Jesus purchased it back with His life. This was the ransom demanded by Satan.
  Satan is liable for all the damage done to the earth because he did not take care of it while he held it hostage on the premise that he was demonstrating that he could be God. He stole and ruined it and corrupted the inhabitants.
  Rebellion And Execution.
  They have had their fair trial and the Supreme Court of the Universe has ruled and they rebel.
  
  The Reluctant Executioner.
  After the judgment, God does not execute them. He waits and they have the time to prepare for war in the Battle of Armageddon. It is when they attack that God has no other choice but to destroy them.
  Consider the following based on this final law and the interchange between the Greek woman and Jesus. She made a logical statement in faith.
  But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs. And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. (Mark 7: 27-29)
  What would have happened if the sinners who admit that they were guilty, begged for mercy and did not take part in the battle?
  Just in case one thinks that there is a second chance after the Second Coming or a chance after the final judgment, consider this. You will rebel. Before this final decision God will have proven that He did everything for you. This is why the wicked and Satan confess and acknowledge that they were guilty and they have no case based on their complaints against God. So you will rebel against the orders of the court and against you own uncoerced testimony against yourself - Guilty of all charges.
• Punishment and Restitution. The death sentences.
  285. That the Court shall pass sentence of death by decapitation with the sword (Ex. 21:20; Lev. 26:25).
  286. That the Court shall pass sentence of death by strangulation (Lev. 20:10).
  287. That the Court shall pass sentence of death by burning with fire (Lev. 20:14).
  288. That the Court shall pass sentence of death by stoning (Deut. 22:24).
  289. To hang the dead body of one who has incurred that penalty (Deut. 21:22).
  290. That the dead body of an executed criminal shall not remain hanging on the tree over night (Deut. 21:23).
  291. To inter the executed on the day of execution (Deut. 21:23).
  
  We live in the City of Refuge Forever. If we are ever guilty of man slaying.
  292. Not to accept ransom from a murderer (Num. 35:31).
  293. To exile one who committed accidental homicide (Num. 35:25).
  294. To establish six cities of refuge (for those who committed accidental homicide) (Deut. 19:3).
  295. Not to accept ransom from an accidental homicide, so as to relieve him from exile (Num. 35:32).
  296. To decapitate the heifer in the manner prescribed (in expiation of a murder on the road, the perpetrator of which remained undiscovered) (Deut. 21:4).
  297. Not to plow nor sow the rough valley (in which a heifer's neck was broken) (Deut. 21:4).
  298. To adjudge a thief to pay compensation or (in certain cases) suffer death (Ex. 21:16; Ex. 21:37; Ex. 22:1).
  299. That he who inflicts a bodily injury shall pay monetary compensation (Ex. 21:18-19).
  300. To impose a penalty of fifty shekels upon the seducer (of an unbetrothed virgin) and enforce the other rules in connection with the case (Ex. 22:15-16).
  301. That the violator (of an unbetrothed virgin) shall marry her (Deut. 22:28-29).
  
  302. That one who has raped a damsel and has then (in accordance with the law) married her, may not divorce her (Deut. 22:29).
  303. Not to inflict punishment on Shabbat (Ex. 35:3) (because some punishments were inflicted by fire).
  304. To punish the wicked by the infliction of stripes (Deut. 25:2).
  305. Not to exceed the statutory number of stripes laid on one who has incurred that punishment (Deut. 25:3) (and by implication, not to strike anyone).
  306. Not to spare the offender, in imposing the prescribed penalties on one who has caused damage (Deut. 19:13).
  307. To do unto false witnesses as they had purposed to do (to the accused) (Deut. 19:19).
  308. Not to punish any one who has committed an offense under duress (Deut. 22:26).

Miscellaneous Laws

• New Jerusalem. Males go to Jerusalem three times per year for the festivals.
• Satan Exposed Adam and Eve. He exposed their nakedness and must be killed. Ham exposed Noah.
  266. Not to spare a pursuer, but he is to be slain before he reaches the pursued and slays the latter, or uncovers his nakedness (Deut 25: 12).
• Cain. Kills his brother.
• Rachel. Woman hides her idolatry.
• The Vow Of A Women. A father or the husband of a woman may break her vow on the day he hears about it. This only applies to a wife or an unmarried daughter. He cannot break the vow of a divorced or widowed woman.
  A Second Opinion. Every vow or every binding oath to humble herself, her husband may confirm it or her husband may annul it. (Numbers 30: 13)
• Killer Animal.
  Habitually Dangerous. If, however, an ox was previously in the habit of goring and the owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death. (Exodus 21: 29)
• No Sweat. The high priest shall not sweat in the sanctuary.
  They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat. (Ezekiel 44: 18)
  And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. (Luke 22: 44)
  In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Genesis 3: 19)

Curses
In the last book of the bible, it says there will no longer be any curse. This is because we no longer sin and it does not need to be applied or it is impossible because we are a safeguard against that.
There are also cases that do not lead to death. If so, it shows that we will have disagreements without being in violation. It is obvious that before Satan was cast out, he was in serious violation.
Jesus also lives to "make intercession for us". Whatever exists we will hold no grudges as the law requires.
They were actively trading. This shows a robust economic system, not a sterile Stepford wives kind of robotic existance. Having a set boundry which goes back after a set period to restore the balance seems to work, yet have an opportunity to earn money, if money is your goal.
So this set of curses shows the things that are absolutely forbidden. (Deuteronomy 27, 28 and Leviticus 26 and Genesis 3)

• Punishment: Curses (Genesis 3 and 4). The curses came because they sinned. Satan deceived Eve. Eve ate the apple. Adam wilfully disobeyed God for the love of eve and ate. Cain murdered his brother.
  Satan (Enmity, Crawling In Dust). And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
  Eve (Sorrow In Childhood, Desires Her Husband, Ruled By Your Husband). Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
  Adam (Thorns and Thistles, Sweat, Herbs, Return to Dust). And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Genesis 3: 14-19)
  Cain (Ground Cursed). And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; (Genesis 4: 9-11)
• Punishment: Curses (Leviticus 26: 14-46). The five cycles of curses until the people are exiled.
  But if ye will not hearken unto me, and will not do all these commandments;
  And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
  [1]. I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it. And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
  [2]. And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
  [3]. And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins. I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
  [4] Contrary: War, Vengeance For The Covenant, Famine. And if ye will not be reformed by me by these things, but will walk contrary unto me; Then will I also walk contrary unto you, and will punish you yet seven times for your sins. And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy. And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
  [5] Fury: Exile, Scattered, Sanctuary Destroyed, Cannibalism, Land Rests. And if ye will not for all this hearken unto me, but walk contrary unto me; Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat. And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours. And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it. And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths. As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it. And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth. And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies. And ye shall perish among the heathen, and the land of your enemies shall eat you up. And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.
  
  Restore. If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes. And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God. But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the Lord. These are the statutes and judgments and laws, which the Lord made between him and the children of Israel in mount Sinai by the hand of Moses. (Leviticus 26: 14-46)
• Punishment: Curses (Deuteronomy 27: 13-26).
  And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. And the Levites shall speak, and say unto all the men of Israel with a loud voice,
  Idolatry. Cursed be the man that maketh any graven or molten image, an abomination unto the Lord, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
  Dishonors Parents. Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
  Removes Landmarks. Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.
  . Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
  . Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
  Adultery (Incest, Bestiality).
  Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.
  Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
  Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
  Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
  Hating His Brother.
  Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
  Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
  Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen (Deuteronomy 27: 13-26)
• Punishment: Curses (Deuteronomy 28: 15-68).
  Refuse to Listen. But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
  Cursed. Cursed shalt thou be in the city, and cursed shalt thou be in the field.
  Basket, Store, Fruit, Children, Cattle. Cursed shall be thy basket and thy store. Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.
  Pestilence. Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. The Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me. The Lord shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it. The Lord shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
  Drought. And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. The Lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.
  Terror. The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth. And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away. The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
  Consternation. The Lord shall smite thee with madness, and blindness, and astonishment of heart: And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee. Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof. Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.
  Children, Fruit. Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long; and there shall be no might in thine hand. The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway: So that thou shalt be mad for the sight of thine eyes which thou shalt see. The Lord shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head. The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone. And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.
  Famine. Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it. Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them. Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.
  Sons And Daughters Captured. Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity. All thy trees and fruit of thy land shall the locust consume.
  The Tail. The stranger that is within thee shall get up above thee very high; and thou shalt come down very low. He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail. Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the Lord thy God, to keep his commandments and his statutes which he commanded thee: And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever. Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things; Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
  Terrible Nation. The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand; A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young: And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee. And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the Lord thy God hath given thee.
  Besieged. And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee: So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave: So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates. The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
  Plagues. If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, The Lord Thy God; Then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance. Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee. Also every sickness, and every plague, which is not written in the book of this law, them will the Lord bring upon thee, until thou be destroyed.
  Few People Remaining. And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God. And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it. And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see. And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you. (Deuteronomy 28: 15-68)
  The curses are as binding as other judgments that must be carried out. They are generally executed by default because the wicked fall into a trap of their own making. However, some laws are righteous execution made by a righteous God. Destruction by fire is one. God's justice is quick, not gruesome and lingering torture.

Blessings
All the blessings are to be restored. Only the curse will be removed. The original plans of creation (Genesis 1 to 2). The plans are restored in Revelation 21-22 with much more. We are now the ambassadors of heaven, replacing the rebellious angels. Gd will remove his throne form where it has been to the earth and the New Jerusalem as He did when He move from Shiloh to Jerusalem. In between those times, the covenant was kept alive with Abraham, giving him further glimpse of what is yet to come.

• Blessings: (Genesis 1 - 2). The account of the record in Genesis is the first blessing. We were blessed with the cycle of time and seasons. food, marriage, stewardship and dominion, a long life and we were created in the image of God and the Sabbath.
• Blessings: (Leviticus 26: 1-13).
  No Idols, Sabbath And Reverence The Sanctuary. Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the Lord your God. Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord. If ye walk in my statutes, and keep my commandments, and do them;
  Rain, Yield, Peace. Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit. And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely. And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
  Victory In War. And ye shall chase your enemies, and they shall fall before you by the sword. And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
  
  Respect, Fruitful and Multiply, Abundance, God Dwells With Us, Free Men. For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you. And ye shall eat old store, and bring forth the old because of the new. And I set my tabernacle among you: and my soul shall not abhor you. And I will walk among you, and will be your God, and ye shall be my people. I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright (Leviticus 26: 1-13)
• Blessings: (Deuteronomy 28: 1-14).
  And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth: And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God.
  Blessed With Children, Field, Cattle. Blessed shalt thou be in the city, and blessed shalt thou be in the field. Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. Blessed shall be thy basket and thy store. Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
  Enemies Defeated. The Lord shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
  Storehouses, Holy Nation. The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the Lord thy God giveth thee. The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways.
  Children, Head Not The Tail, Cattle. And all people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee. The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow. And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them: And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them. {Deuteronomy 28: 1-14}
• The Charge of The Blessings: (Deuteronomy 27: 1-12). Blessings on Mount Ebal in the South.
  And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day. And it shall be on the day when ye shall pass over Jordan unto the land which the Lord thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister: And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the Lord thy God giveth thee, a land that floweth with milk and honey; as the Lord God of thy fathers hath promised thee. Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.
  . And there shalt thou build an altar unto the Lord thy God, an altar of stones: thou shalt not lift up any iron tool upon them. Thou shalt build the altar of the Lord thy God of whole stones: and thou shalt offer burnt offerings thereon unto the Lord thy God: And thou shalt offer peace offerings, and shalt eat there, and rejoice before the Lord thy God. And thou shalt write upon the stones all the words of this law very plainly.
  . And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments and his statutes, which I command thee this day. And Moses charged the people the same day, saying,
  These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin: {Deuteronomy 27: 1-12}
• Blessings: (Deuteronomy 11: 13-32).
  Rain, Cattle, Bread. And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul, That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.
  Unfaithfulness. Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; And then the Lord's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you.
  Teach Your Children. Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. And thou shalt write them upon the door posts of thine house, and upon thy gates: That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.
  Defeat Stronger Enemies. For if ye shall diligently keep all these commandments which I command you, to do them, to love the Lord your God, to walk in all his ways, and to cleave unto him; Then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves. Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.
  The Blessing And The Curse. Behold, I set before you this day a blessing and a curse; A blessing, if ye obey the commandments of the Lord your God, which I command you this day: And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
  In The Promised Land. And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal. Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh? For ye shall pass over Jordan to go in to possess the land which the Lord your God giveth you, and ye shall possess it, and dwell therein.
  And ye shall observe to do all the statutes and judgments which I set before you this day. {Deuteronomy 11: 13-32}